Djual Khool - Revision history

SysopJ at 19:31, 23 September 2024

2024-09-23T19:31:05Z

← Older revision		Revision as of 19:31, 23 September 2024
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			[[File:Djwhal Khul.jpg\|right\|240px\|thumb\|Djual Khool, seated]]
	'''Djual Khool''' (and several other spellings) was a [[chela]] of [[Koot Hoomi\|Mahatma K.H.]] at the beginning of the correspondence the latter and [[Morya\|Mahatma Morya]] held with [[A. P. Sinnett]] and [[A. O. Hume]]. Variant spellings include Djual Khul, Gjual Khool, DK, or GK, and he was also known as "The Disinherited" and "The Tibetan."		'''Djual Khool''' (and several other spellings) was a [[chela]] of [[Koot Hoomi\|Mahatma K.H.]] at the beginning of the correspondence the latter and [[Morya\|Mahatma Morya]] held with [[A. P. Sinnett]] and [[A. O. Hume]]. Variant spellings include Djual Khul, Gjual Khool, DK, or GK, and he was also known as "The Disinherited" and "The Tibetan."


	== Biographical information ==		== Biographical information ==
Line 29:		Line 29:
	== Additional resources ==		== Additional resources ==
	* [https://theosophy.world/encyclopedia/djual-khul Djual Khul] in Theosophy World		* [https://theosophy.world/encyclopedia/djual-khul Djual Khul] in Theosophy World
			* [from [https://esotericastrologer.org/articles/the-tibetan-master-djwhal-khul-d-k/ The Tibetan Master, Djwhal Khul: His Picture and it's History] by Phillip Lindsay at Esoteric Astrologer website.

	== Notes ==		== Notes ==

SysopJ at 15:47, 21 July 2024

2024-07-21T15:47:31Z

← Older revision		Revision as of 15:47, 21 July 2024
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	'''Djual Khool''' (and several other spellings) was a [[chela]] of [[Koot Hoomi\|Mahatma K.H.]] at the beginning of the correspondence the latter and [[Morya\|Mahatma Morya]] held with [[A. P. Sinnett]] and [[A. O. Hume]]. Variant spellings include Djual Khul, Gjual Khool, DK, or GK.		'''Djual Khool''' (and several other spellings) was a [[chela]] of [[Koot Hoomi\|Mahatma K.H.]] at the beginning of the correspondence the latter and [[Morya\|Mahatma Morya]] held with [[A. P. Sinnett]] and [[A. O. Hume]]. Variant spellings include Djual Khul, Gjual Khool, DK, or GK, and he was also known as "The Disinherited" and "The Tibetan."


	== Biographical information ==		== Biographical information ==

SysopJ: /* Alice Bailey */

2024-07-21T15:46:38Z

Alice Bailey

← Older revision		Revision as of 15:46, 21 July 2024
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	== Alice Bailey ==		== Alice Bailey ==

	Nineteen of the books written by [[Alice Bailey]] are presented each beginning with a two page ''Extract of a Statement by the Tibetan'' which explains his early wish to remain anonymous during the period of authorship and presumably while certain training experiments were taking place. <ref>Alice A. Bailey, ''Letters on Occult Meditation'', (New York NY, Lucis Publishing Company, 1950)</ref> <ref>Alice A. Bailey, ''Discipleship In the New Age Volume One'', (New York NY, Lucis Publishing Company, 1972)</ref> <ref>Alice A. Bailey, ''Discipleship In the New Age Volume Two'', (New York NY, Lucis Publishing Company, 1955)</ref> On the last page of the final volume of ''A Treatise on the Seven Rays'' the author of these works confirms his identity as '''Djwhal Khul'''.		Nineteen of the books written by [[Alice Bailey]] are presented each beginning with a two page ''Extract of a Statement by the Tibetan'' which explains his early wish to remain anonymous during the period of authorship and presumably while certain training experiments were taking place. <ref>Alice A. Bailey, ''Letters on Occult Meditation'', (New York NY, Lucis Publishing Company, 1950)</ref> <ref>Alice A. Bailey, ''Discipleship In the New Age Volume One'', (New York NY, Lucis Publishing Company, 1972)</ref> <ref>Alice A. Bailey, ''Discipleship In the New Age Volume Two'', (New York NY, Lucis Publishing Company, 1955)</ref> On the last page of the final volume of ''A Treatise on the Seven Rays'' the author of these works confirms his identity as '''Djwhal Khul''', called "The Tibetan."

	Alice Bailey reports that his English vocabulary was cumbersome at first but improved as they together worked out a suitable presentation style.<ref>Alice A. Bailey, ''The Unfinished Autobiography'', (New York NY, Lucis Publishing Company, 1951) 167</ref> John Berges reports that a lexigraphic analysis of Alice Bailey's writings identifies three words of old English usage ( ''e'en'', ''oft'' and ''anent'' ) that appear hundreds of times in the works attributed to the Tibetan but never in the books written by Alice Bailey without the Tibetan, except for one instance of ''anent'' which appears in an appendix authored by the Tibetan himself.<ref>John Berges. Hidden Foundations of the Great Invocation. Print. Northfield, New Jersey. Planetwork Press, 2000, page 41</ref> This supports the statement by Djual Khool that he had two European lives<ref>Alice A. Bailey, ''Discipleship In the New Age Volume Two'', (New York NY, Lucis Publishing Company, 1955) 473</ref> and strongly suggests that one of them was in Elizabethan England.		Alice Bailey reports that his English vocabulary was cumbersome at first but improved as they together worked out a suitable presentation style.<ref>Alice A. Bailey, ''The Unfinished Autobiography'', (New York NY, Lucis Publishing Company, 1951) 167</ref> John Berges reports that a lexigraphic analysis of Alice Bailey's writings identifies three words of old English usage ( ''e'en'', ''oft'' and ''anent'' ) that appear hundreds of times in the works attributed to the Tibetan but never in the books written by Alice Bailey without the Tibetan, except for one instance of ''anent'' which appears in an appendix authored by the Tibetan himself.<ref>John Berges. Hidden Foundations of the Great Invocation. Print. Northfield, New Jersey. Planetwork Press, 2000, page 41</ref> This supports the statement by Djual Khool that he had two European lives<ref>Alice A. Bailey, ''Discipleship In the New Age Volume Two'', (New York NY, Lucis Publishing Company, 1955) 473</ref> and strongly suggests that one of them was in Elizabethan England.

	== Additional resources ==		== Additional resources ==
	* [https://theosophy.world/encyclopedia/djual-khul Djual Khul] in Theosophy World		* [https://theosophy.world/encyclopedia/djual-khul Djual Khul] in Theosophy World

SysopJ: /* Online resources */

2023-11-25T13:44:27Z

Online resources

← Older revision		Revision as of 13:44, 25 November 2023
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	Alice Bailey reports that his English vocabulary was cumbersome at first but improved as they together worked out a suitable presentation style.<ref>Alice A. Bailey, ''The Unfinished Autobiography'', (New York NY, Lucis Publishing Company, 1951) 167</ref> John Berges reports that a lexigraphic analysis of Alice Bailey's writings identifies three words of old English usage ( ''e'en'', ''oft'' and ''anent'' ) that appear hundreds of times in the works attributed to the Tibetan but never in the books written by Alice Bailey without the Tibetan, except for one instance of ''anent'' which appears in an appendix authored by the Tibetan himself.<ref>John Berges. Hidden Foundations of the Great Invocation. Print. Northfield, New Jersey. Planetwork Press, 2000, page 41</ref> This supports the statement by Djual Khool that he had two European lives<ref>Alice A. Bailey, ''Discipleship In the New Age Volume Two'', (New York NY, Lucis Publishing Company, 1955) 473</ref> and strongly suggests that one of them was in Elizabethan England.		Alice Bailey reports that his English vocabulary was cumbersome at first but improved as they together worked out a suitable presentation style.<ref>Alice A. Bailey, ''The Unfinished Autobiography'', (New York NY, Lucis Publishing Company, 1951) 167</ref> John Berges reports that a lexigraphic analysis of Alice Bailey's writings identifies three words of old English usage ( ''e'en'', ''oft'' and ''anent'' ) that appear hundreds of times in the works attributed to the Tibetan but never in the books written by Alice Bailey without the Tibetan, except for one instance of ''anent'' which appears in an appendix authored by the Tibetan himself.<ref>John Berges. Hidden Foundations of the Great Invocation. Print. Northfield, New Jersey. Planetwork Press, 2000, page 41</ref> This supports the statement by Djual Khool that he had two European lives<ref>Alice A. Bailey, ''Discipleship In the New Age Volume Two'', (New York NY, Lucis Publishing Company, 1955) 473</ref> and strongly suggests that one of them was in Elizabethan England.
	==~~Online~~ resources==		== Additional resources ==
	* [https://theosophy.world/encyclopedia/djual-khul Djual Khul] at Theosophy World		* [https://theosophy.world/encyclopedia/djual-khul Djual Khul] in Theosophy World

	== Notes ==		== Notes ==
	<references/>		<references/>

SysopJ at 19:51, 21 November 2023

2023-11-21T19:51:37Z

← Older revision		Revision as of 19:51, 21 November 2023
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	[[Category:Theosophical concepts]]		[[Category:Theosophical concepts]]
	[[Category:Mahatmas and Adepts]]		[[Category:Mahatmas and Adepts]]
			[[Category:People\|Djual Khool]]

	[[es:Djual Khool]]		[[es:Djual Khool]]

SysopJ: /* Biographical information */

2021-09-16T01:35:37Z

Biographical information

← Older revision		Revision as of 01:35, 16 September 2021
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	Little is known about Djual Khool's personal life. In the [[The Mahatma Letters to A. P. Sinnett (book)\|Mahatma Letters]] he is frequently referred to as ''the Disinherited'', a nickname given him because he was disinherited by his family when he became a chela of the Mahatma K.H. He is also sometimes called Benjamin, in reference to the Biblical story in which Benjamin is the youngest of Jacob's twelve sons. Koot Hoomi referred to him as his "Alter Ego."		Little is known about Djual Khool's personal life. In the [[The Mahatma Letters to A. P. Sinnett (book)\|Mahatma Letters]] he is frequently referred to as ''the Disinherited'', a nickname given him because he was disinherited by his family when he became a chela of the Mahatma K.H. He is also sometimes called Benjamin, in reference to the Biblical story in which Benjamin is the youngest of Jacob's twelve sons. Koot Hoomi referred to him as his "Alter Ego."

	In the Mahatma Letters there are hints about his Tibetan nationality. For example, when comparing D.K.'s artistic abilities with those of [[H. P. Blavatsky]], Master [[Koot Hoomi\|K.H.]] wrote: "He will never be able to produce such a picture [as that from H.P.B.], simply because he is unable to conceive it in his mind and Tibetan thought."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 92 (Quezon City: Theosophical Publishing House, 1993), ~~???~~.</ref> Master K.H. gives second reference to D.K. living in Tibet in the following sentence: "He never wrote one line but once, he says — for the last eleven years, except on such "double superfin glacé" made at Thibet."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' [[Mahatma Letter No. 15\|No. 15]] (Quezon City: Theosophical Publishing House, 1993), 50.</ref><ref>* '''double superfin glacé''' means "double glazed superfine" in French, and probably refers to a kind of paper.</ref>		In the Mahatma Letters there are hints about his Tibetan nationality. For example, when comparing D.K.'s artistic abilities with those of [[H. P. Blavatsky]], Master [[Koot Hoomi\|K.H.]] wrote: "He will never be able to produce such a picture [as that from H.P.B.], simply because he is unable to conceive it in his mind and Tibetan thought."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 92 (Quezon City: Theosophical Publishing House, 1993), 296.</ref> Master K.H. gives second reference to D.K. living in Tibet in the following sentence: "He never wrote one line but once, he says — for the last eleven years, except on such "double superfin glacé" made at Thibet."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' [[Mahatma Letter No. 15\|No. 15]] (Quezon City: Theosophical Publishing House, 1993), 50.</ref><ref>* '''double superfin glacé''' means "double glazed superfine" in French, and probably refers to a kind of paper.</ref>

	In September 1882 Master K.H. wrote that "he is no longer my [his] chela,"<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 85B (Quezon City: Theosophical Publishing House, 1993), 261.</ref> perhaps indicating that he had taken a higher initiation.		In September 1882 Master K.H. wrote that "he is no longer my [his] chela,"<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 85B (Quezon City: Theosophical Publishing House, 1993), 261.</ref> perhaps indicating that he had taken a higher initiation.

SysopJ: /* Biographical information */

2021-09-16T01:32:47Z

Biographical information

← Older revision		Revision as of 01:32, 16 September 2021
Line 5:		Line 5:
	Little is known about Djual Khool's personal life. In the [[The Mahatma Letters to A. P. Sinnett (book)\|Mahatma Letters]] he is frequently referred to as ''the Disinherited'', a nickname given him because he was disinherited by his family when he became a chela of the Mahatma K.H. He is also sometimes called Benjamin, in reference to the Biblical story in which Benjamin is the youngest of Jacob's twelve sons. Koot Hoomi referred to him as his "Alter Ego."		Little is known about Djual Khool's personal life. In the [[The Mahatma Letters to A. P. Sinnett (book)\|Mahatma Letters]] he is frequently referred to as ''the Disinherited'', a nickname given him because he was disinherited by his family when he became a chela of the Mahatma K.H. He is also sometimes called Benjamin, in reference to the Biblical story in which Benjamin is the youngest of Jacob's twelve sons. Koot Hoomi referred to him as his "Alter Ego."

	In the Mahatma Letters there are hints about his Tibetan nationality. For example, when comparing D.K.'s artistic abilities with those of [[H. P. Blavatsky]], Master [[Koot Hoomi\|K.H.]] wrote: "He will never be able to produce such a picture [as that from H.P.B.], simply because he is unable to conceive it in his mind and Tibetan thought."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 92 (Quezon City: Theosophical Publishing House, 1993), ???.</ref> Master K.H. gives second reference to D.K. living in Tibet in the following sentence: "He never wrote one line but once, he says — for the last eleven years, except on such "double superfin glacé" made at Thibet."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' [[Mahatma Letter No. 15\|No. 15]] (Quezon City: Theosophical Publishing House, 1993), ~~???~~.</ref><ref>* '''double superfin glacé''' means "double glazed superfine" in French, and probably refers to a kind of paper.</ref>		In the Mahatma Letters there are hints about his Tibetan nationality. For example, when comparing D.K.'s artistic abilities with those of [[H. P. Blavatsky]], Master [[Koot Hoomi\|K.H.]] wrote: "He will never be able to produce such a picture [as that from H.P.B.], simply because he is unable to conceive it in his mind and Tibetan thought."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 92 (Quezon City: Theosophical Publishing House, 1993), ???.</ref> Master K.H. gives second reference to D.K. living in Tibet in the following sentence: "He never wrote one line but once, he says — for the last eleven years, except on such "double superfin glacé" made at Thibet."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' [[Mahatma Letter No. 15\|No. 15]] (Quezon City: Theosophical Publishing House, 1993), 50.</ref><ref>* '''double superfin glacé''' means "double glazed superfine" in French, and probably refers to a kind of paper.</ref>

	In September 1882 Master K.H. wrote that "he is no longer my [his] chela,"<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 85B (Quezon City: Theosophical Publishing House, 1993), 261.</ref> perhaps indicating that he had taken a higher initiation.		In September 1882 Master K.H. wrote that "he is no longer my [his] chela,"<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 85B (Quezon City: Theosophical Publishing House, 1993), 261.</ref> perhaps indicating that he had taken a higher initiation.

Michael Conlin at 18:16, 8 April 2020

2020-04-08T18:16:50Z

← Older revision		Revision as of 18:16, 8 April 2020
Line 25:		Line 25:

	Alice Bailey reports that his English vocabulary was cumbersome at first but improved as they together worked out a suitable presentation style.<ref>Alice A. Bailey, ''The Unfinished Autobiography'', (New York NY, Lucis Publishing Company, 1951) 167</ref> John Berges reports that a lexigraphic analysis of Alice Bailey's writings identifies three words of old English usage ( ''e'en'', ''oft'' and ''anent'' ) that appear hundreds of times in the works attributed to the Tibetan but never in the books written by Alice Bailey without the Tibetan, except for one instance of ''anent'' which appears in an appendix authored by the Tibetan himself.<ref>John Berges. Hidden Foundations of the Great Invocation. Print. Northfield, New Jersey. Planetwork Press, 2000, page 41</ref> This supports the statement by Djual Khool that he had two European lives<ref>Alice A. Bailey, ''Discipleship In the New Age Volume Two'', (New York NY, Lucis Publishing Company, 1955) 473</ref> and strongly suggests that one of them was in Elizabethan England.		Alice Bailey reports that his English vocabulary was cumbersome at first but improved as they together worked out a suitable presentation style.<ref>Alice A. Bailey, ''The Unfinished Autobiography'', (New York NY, Lucis Publishing Company, 1951) 167</ref> John Berges reports that a lexigraphic analysis of Alice Bailey's writings identifies three words of old English usage ( ''e'en'', ''oft'' and ''anent'' ) that appear hundreds of times in the works attributed to the Tibetan but never in the books written by Alice Bailey without the Tibetan, except for one instance of ''anent'' which appears in an appendix authored by the Tibetan himself.<ref>John Berges. Hidden Foundations of the Great Invocation. Print. Northfield, New Jersey. Planetwork Press, 2000, page 41</ref> This supports the statement by Djual Khool that he had two European lives<ref>Alice A. Bailey, ''Discipleship In the New Age Volume Two'', (New York NY, Lucis Publishing Company, 1955) 473</ref> and strongly suggests that one of them was in Elizabethan England.
			==Online resources==
			* [https://theosophy.world/encyclopedia/djual-khul Djual Khul] at Theosophy World
	== Notes ==		== Notes ==
	<references/>		<references/>

SysopJ: /* Biographical information */

2020-03-09T16:26:02Z

Biographical information

← Older revision		Revision as of 16:26, 9 March 2020
Line 5:		Line 5:
	Little is known about Djual Khool's personal life. In the [[The Mahatma Letters to A. P. Sinnett (book)\|Mahatma Letters]] he is frequently referred to as ''the Disinherited'', a nickname given him because he was disinherited by his family when he became a chela of the Mahatma K.H. He is also sometimes called Benjamin, in reference to the Biblical story in which Benjamin is the youngest of Jacob's twelve sons. Koot Hoomi referred to him as his "Alter Ego."		Little is known about Djual Khool's personal life. In the [[The Mahatma Letters to A. P. Sinnett (book)\|Mahatma Letters]] he is frequently referred to as ''the Disinherited'', a nickname given him because he was disinherited by his family when he became a chela of the Mahatma K.H. He is also sometimes called Benjamin, in reference to the Biblical story in which Benjamin is the youngest of Jacob's twelve sons. Koot Hoomi referred to him as his "Alter Ego."

	In the Mahatma Letters there are hints about his Tibetan nationality. For example, when comparing D.K.'s artistic abilities with those of [[H. P. Blavatsky]], Master [[Koot Hoomi\|K.H.]] wrote: "He will never be able to produce such a picture [as that from H.P.B.], simply because he is unable to conceive it in his mind and Tibetan thought."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 92 (Quezon City: Theosophical Publishing House, 1993), ???.</ref> Master K.H. gives second reference to D.K. living in Tibet in the following sentence: "He never wrote one line but once, he says — for the last eleven years, except on such "double superfin ~~glace~~" made at Thibet."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 15 (Quezon City: Theosophical Publishing House, 1993), ???.</ref>		In the Mahatma Letters there are hints about his Tibetan nationality. For example, when comparing D.K.'s artistic abilities with those of [[H. P. Blavatsky]], Master [[Koot Hoomi\|K.H.]] wrote: "He will never be able to produce such a picture [as that from H.P.B.], simply because he is unable to conceive it in his mind and Tibetan thought."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 92 (Quezon City: Theosophical Publishing House, 1993), ???.</ref> Master K.H. gives second reference to D.K. living in Tibet in the following sentence: "He never wrote one line but once, he says — for the last eleven years, except on such "double superfin glacé" made at Thibet."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' [[Mahatma Letter No. 15\|No. 15]] (Quezon City: Theosophical Publishing House, 1993), ???.</ref><ref>* '''double superfin glacé''' means "double glazed superfine" in French, and probably refers to a kind of paper.</ref>

	In September 1882 Master K.H. wrote that "he is no longer my [his] chela,"<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 85B (Quezon City: Theosophical Publishing House, 1993), 261.</ref> perhaps indicating that he had taken a higher initiation.		In September 1882 Master K.H. wrote that "he is no longer my [his] chela,"<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 85B (Quezon City: Theosophical Publishing House, 1993), 261.</ref> perhaps indicating that he had taken a higher initiation.

SysopJ at 16:16, 9 March 2020

2020-03-09T16:16:56Z

← Older revision		Revision as of 16:16, 9 March 2020
Line 7:		Line 7:
	In the Mahatma Letters there are hints about his Tibetan nationality. For example, when comparing D.K.'s artistic abilities with those of [[H. P. Blavatsky]], Master [[Koot Hoomi\|K.H.]] wrote: "He will never be able to produce such a picture [as that from H.P.B.], simply because he is unable to conceive it in his mind and Tibetan thought."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 92 (Quezon City: Theosophical Publishing House, 1993), ???.</ref> Master K.H. gives second reference to D.K. living in Tibet in the following sentence: "He never wrote one line but once, he says — for the last eleven years, except on such "double superfin glace" made at Thibet."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 15 (Quezon City: Theosophical Publishing House, 1993), ???.</ref>		In the Mahatma Letters there are hints about his Tibetan nationality. For example, when comparing D.K.'s artistic abilities with those of [[H. P. Blavatsky]], Master [[Koot Hoomi\|K.H.]] wrote: "He will never be able to produce such a picture [as that from H.P.B.], simply because he is unable to conceive it in his mind and Tibetan thought."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 92 (Quezon City: Theosophical Publishing House, 1993), ???.</ref> Master K.H. gives second reference to D.K. living in Tibet in the following sentence: "He never wrote one line but once, he says — for the last eleven years, except on such "double superfin glace" made at Thibet."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 15 (Quezon City: Theosophical Publishing House, 1993), ???.</ref>

	In September 1882 Master K.H. wrote that "he is no longer my [his] chela,"<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 85B (Quezon City: Theosophical Publishing House, 1993), 261.</ref> perhaps indicating that he had ~~take~~ a higher initiation.		In September 1882 Master K.H. wrote that "he is no longer my [his] chela,"<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 85B (Quezon City: Theosophical Publishing House, 1993), 261.</ref> perhaps indicating that he had taken a higher initiation.

	== Involvement with the Mahatma Letters ==		== Involvement with the Mahatma Letters ==