Gebhard Family - Revision history

SysopJ at 14:23, 6 April 2026

2026-04-06T14:23:51Z

← Older revision		Revision as of 14:23, 6 April 2026
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	[[File:Elberfeld 1.jpg\|right\|220px\|thumb\|Gebhard home in Elberfeld]]		[[File:Elberfeld 1.jpg\|right\|220px\|thumb\|Gebhard home in Elberfeld]]
			[[File:Gebhard home.jpg\|right\|180px\|thumb\|Older view of Gebhard home]]
	The '''German Family''' played an important role in the history of the [[Theosophical Society]]. According to [[Readers Guide to The Mahatma Letters to A. P. Sinnett (book)\|''Readers Guide to The Mahatma Letters to A. P. Sinnett'']]:<br>		The '''German Family''' played an important role in the history of the [[Theosophical Society]]. According to [[Readers Guide to The Mahatma Letters to A. P. Sinnett (book)\|''Readers Guide to The Mahatma Letters to A. P. Sinnett'']]:<br>
	<blockquote>		<blockquote>

SysopJ at 21:42, 20 January 2022

2022-01-20T21:42:18Z

← Older revision		Revision as of 21:42, 20 January 2022
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			[[File:Elberfeld 1.jpg\|right\|220px\|thumb\|Gebhard home in Elberfeld]]
	The '''German Family''' played an important role in the history of the [[Theosophical Society]]. According to [[Readers Guide to The Mahatma Letters to A. P. Sinnett (book)\|''Readers Guide to The Mahatma Letters to A. P. Sinnett'']]:<br>		The '''German Family''' played an important role in the history of the [[Theosophical Society]]. According to [[Readers Guide to The Mahatma Letters to A. P. Sinnett (book)\|''Readers Guide to The Mahatma Letters to A. P. Sinnett'']]:<br>
	<blockquote>		<blockquote>
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	<ref>George E. Linton and Virginia Hanson, eds., ''Readers Guide to The Mahatma Letters to A. P. Sinnett'' (Adyar, Chennai, India: Theosophical Publishing House, 1972), 231-232.</ref>		<ref>George E. Linton and Virginia Hanson, eds., ''Readers Guide to The Mahatma Letters to A. P. Sinnett'' (Adyar, Chennai, India: Theosophical Publishing House, 1972), 231-232.</ref>
	</blockquote>		</blockquote>

			The father, Gustav, was a consul and owned a manufacturing enterprise with a presence in the United States that was managed by his son Arthur.

	According to the [[H. P. Blavatsky Collected Writings (book)\|Collected Writings]] vol. VI:		According to the [[H. P. Blavatsky Collected Writings (book)\|Collected Writings]] vol. VI:

SysopJ at 14:33, 20 January 2022

2022-01-20T14:33:47Z

← Older revision		Revision as of 14:33, 20 January 2022
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	2. '''Fritz''': b. July 15, 1854; d. July 6, 1855.		2. '''Fritz''': b. July 15, 1854; d. July 6, 1855.

	3. '''[[Arthur Gebhard\|Arthur Henry Paisley]]''': b. Dec. 29, 1885 (sic, 1855); d. at Newton-Abbot, England, Oct. 11, 1944. After an earlier marriage, he married a widow, Marie-Josephe von Hoesch, née von Carlowitz (b. Jan. 7, 1888). He emigrated to the United States in 1878; wrote and lectured about Theosophy.		3. '''[[Arthur Gebhard\|Arthur Henry Paisley]]''': b. Dec. 29, 1885 [sic; should be 1855]; d. at Newton-Abbot, England, Oct. 11, 1944. After an earlier marriage, he married a widow, Marie-Josephe von Hoesch, née von Carlowitz (b. Jan. 7, 1888). He emigrated to the United States in 1878; wrote and lectured about Theosophy.

	4. '''Rudolf Ernst''': b. Dec. 31, 1857; d. In 1935. As a friend of [[T. Subba Row]], stayed for a while in India, where he went with [[Henry Steel Olcott\|Col. Olcott]], in October, 1884. His son, Wolfgang, is still living in the U.S.A.		4. '''Rudolf Ernst''': b. Dec. 31, 1857; d. In 1935. As a friend of [[T. Subba Row]], stayed for a while in India, where he went with [[Henry Steel Olcott\|Col. Olcott]], in October, 1884. His son, Wolfgang, is still living in the U.S.A.

SysopJ at 17:43, 4 February 2021

2021-02-04T17:43:27Z

← Older revision		Revision as of 17:43, 4 February 2021
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	2. '''Fritz''': b. July 15, 1854; d. July 6, 1855.		2. '''Fritz''': b. July 15, 1854; d. July 6, 1855.

	3. '''Arthur Henry Paisley''': b. Dec. 29, 1885 (sic, 1855); d. at Newton-Abbot, England, Oct. 11, 1944. After an earlier marriage, he married a widow, Marie-Josephe von Hoesch, née von Carlowitz (b. Jan. 7, 1888; now residing in Germany), by whom he had two sons: Rollo, b. July 7, 1921, married to Hildegard Freyer (no issue); and Vidar Arthur Eward, b. Oct. 2, 1928, when his father was already 73 years of age. In 1913, Arthur Gebhard added officially to his own name that of his mother’s family, and became known as Gebhard-L’Estrange. He took out American citizenship in Boston, 1878. For some 25 years, he represented his father’s factory in New York, and was during part of that time on close friendly terms with [[Mohini Mohun Chatterji\|Mohini M. Chatterjee]] and [[William Quan Judge]], with whom he was in partnership for a while, publishing [[The Path (periodical)~~\|''The Path'']] magazine~~. He ~~took active part in the Theosophical Movement, lecturing on Oriental philosophy. He frequently came to Europe~~ to ~~visit his relatives as well as [[Helena Petrovna Blavatsky\|H.P.B.]], and was one of the first patrons of Wagner’s musical dramas, at Bayreuth, Bavaria, recognizing their occult significance.~~		3. '''[[Arthur Gebhard\|Arthur Henry Paisley]]''': b. Dec. 29, 1885 (sic, 1855); d. at Newton-Abbot, England, Oct. 11, 1944. After an earlier marriage, he married a widow, Marie-Josephe von Hoesch, née von Carlowitz (b. Jan. 7, 1888). He emigrated to the United States in 1878; wrote and lectured about Theosophy.

	~~At one time, he fell under~~ the ~~influence of [[Mohini Mohun Chatterji\|Mohini M. Chatterjee]], who was then~~ in a very critical mood, and drew up in collaboration with him what H.P.B. called a “Manifesto,” entitled, “A Few Words on The Theosophical Organization,” which contained a rather severe criticism of [[Henry Steel Olcott\|Col. Olcott]] for alleged despotism. H.P.B. wrote a powerful reply, embodying an outspoken defense of him, and a statement on the basic platform of the T.S. and its policies. For lack of any definite title, it has been called at some later date, “The Original Programme of The Theosophical Society,” which it unquestionably represents. Neither the challenging “Manifesto” nor H.P.B.’s Reply were published at the time. They were later issued in booklet form, with an Introduction by C. Jinarâjadâsa (Adyar: Vol. VII of the present Series), together with all pertinent historical data which form their background. As far as is known, this little “tempest in a tea-pot” eventually blew itself out, and nothing more was heard of it.

	~~Much later in life, namely, in 1940, Arthur Gebhard published a little book entitled ''The Tradition of Silence'', in which he paid tribute to H.P.B.~~ and ~~her work~~.

	4. '''Rudolf Ernst''': b. Dec. 31, 1857; d. In 1935. As a friend of [[T. Subba Row]], stayed for a while in India, where he went with [[Henry Steel Olcott\|Col. Olcott]], in October, 1884. His son, Wolfgang, is still living in the U.S.A.		4. '''Rudolf Ernst''': b. Dec. 31, 1857; d. In 1935. As a friend of [[T. Subba Row]], stayed for a while in India, where he went with [[Henry Steel Olcott\|Col. Olcott]], in October, 1884. His son, Wolfgang, is still living in the U.S.A.

SysopJ at 15:07, 8 December 2019

2019-12-08T15:07:41Z

← Older revision		Revision as of 15:07, 8 December 2019
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	<blockquote>The Gebhard Family had six sons and one daughter:		<blockquote>The Gebhard Family had six sons and one daughter:

	1. Franz Gustav: b. July 1, 1853; d. April 29, 1940. Married Aline Jordan, by whom he had three daughters (no issue), and a son, Kurt Alfred Thomas (b. June 27, 1881), who died as lieutenant in France, 1914. His son, Dr. Torsten Friedrich Franz (b. March 12, 1909), is at present an art-historian in Münich, and is unmarried.		1. '''Franz Gustav''': b. July 1, 1853; d. April 29, 1940. Married Aline Jordan, by whom he had three daughters (no issue), and a son, Kurt Alfred Thomas (b. June 27, 1881), who died as lieutenant in France, 1914. His son, Dr. Torsten Friedrich Franz (b. March 12, 1909), is at present an art-historian in Münich, and is unmarried.

	2. Fritz: b. July 15, 1854; d. July 6, 1855.		2. '''Fritz''': b. July 15, 1854; d. July 6, 1855.

	3. Arthur Henry Paisley: b. Dec. 29, 1885 (sic, 1855); d. at Newton-Abbot, England, Oct. 11, 1944. After an earlier marriage, he married a widow, Marie-Josephe von Hoesch, née von Carlowitz (b. Jan. 7, 1888; now residing in Germany), by whom he had two sons: Rollo, b. July 7, 1921, married to Hildegard Freyer (no issue); and Vidar Arthur Eward, b. Oct. 2, 1928, when his father was already 73 years of age. In 1913, Arthur Gebhard added officially to his own name that of his mother’s family, and became known as Gebhard-L’Estrange. He took out American citizenship in Boston, 1878. For some 25 years, he represented his father’s factory in New York, and was during part of that time on close friendly terms with [[Mohini Mohun Chatterji\|Mohini M. Chatterjee]] and [[William Quan Judge]], with whom he was in partnership for a while, publishing [[The Path (periodical)\|''The Path'']] magazine. He took active part in the Theosophical Movement, lecturing on Oriental philosophy. He frequently came to Europe to visit his relatives as well as [[Helena Petrovna Blavatsky\|H.P.B.]], and was one of the first patrons of Wagner’s musical dramas, at Bayreuth, Bavaria, recognizing their occult significance.		3. '''Arthur Henry Paisley''': b. Dec. 29, 1885 (sic, 1855); d. at Newton-Abbot, England, Oct. 11, 1944. After an earlier marriage, he married a widow, Marie-Josephe von Hoesch, née von Carlowitz (b. Jan. 7, 1888; now residing in Germany), by whom he had two sons: Rollo, b. July 7, 1921, married to Hildegard Freyer (no issue); and Vidar Arthur Eward, b. Oct. 2, 1928, when his father was already 73 years of age. In 1913, Arthur Gebhard added officially to his own name that of his mother’s family, and became known as Gebhard-L’Estrange. He took out American citizenship in Boston, 1878. For some 25 years, he represented his father’s factory in New York, and was during part of that time on close friendly terms with [[Mohini Mohun Chatterji\|Mohini M. Chatterjee]] and [[William Quan Judge]], with whom he was in partnership for a while, publishing [[The Path (periodical)\|''The Path'']] magazine. He took active part in the Theosophical Movement, lecturing on Oriental philosophy. He frequently came to Europe to visit his relatives as well as [[Helena Petrovna Blavatsky\|H.P.B.]], and was one of the first patrons of Wagner’s musical dramas, at Bayreuth, Bavaria, recognizing their occult significance.

	At one time, he fell under the influence of [[Mohini Mohun Chatterji\|Mohini M. Chatterjee]], who was then in a very critical mood, and drew up in collaboration with him what H.P.B. called a “Manifesto,” entitled, “A Few Words on The Theosophical Organization,” which contained a rather severe criticism of [[Henry Steel Olcott\|Col. Olcott]] for alleged despotism. H.P.B. wrote a powerful reply, embodying an outspoken defense of him, and a statement on the basic platform of the T.S. and its policies. For lack of any definite title, it has been called at some later date, “The Original Programme of The Theosophical Society,” which it unquestionably represents. Neither the challenging “Manifesto” nor H.P.B.’s Reply were published at the time. They were later issued in booklet form, with an Introduction by C. Jinarâjadâsa (Adyar: Vol. VII of the present Series), together with all pertinent historical data which form their background. As far as is known, this little “tempest in a tea-pot” eventually blew itself out, and nothing more was heard of it.		At one time, he fell under the influence of [[Mohini Mohun Chatterji\|Mohini M. Chatterjee]], who was then in a very critical mood, and drew up in collaboration with him what H.P.B. called a “Manifesto,” entitled, “A Few Words on The Theosophical Organization,” which contained a rather severe criticism of [[Henry Steel Olcott\|Col. Olcott]] for alleged despotism. H.P.B. wrote a powerful reply, embodying an outspoken defense of him, and a statement on the basic platform of the T.S. and its policies. For lack of any definite title, it has been called at some later date, “The Original Programme of The Theosophical Society,” which it unquestionably represents. Neither the challenging “Manifesto” nor H.P.B.’s Reply were published at the time. They were later issued in booklet form, with an Introduction by C. Jinarâjadâsa (Adyar: Vol. VII of the present Series), together with all pertinent historical data which form their background. As far as is known, this little “tempest in a tea-pot” eventually blew itself out, and nothing more was heard of it.
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	Much later in life, namely, in 1940, Arthur Gebhard published a little book entitled ''The Tradition of Silence'', in which he paid tribute to H.P.B. and her work.		Much later in life, namely, in 1940, Arthur Gebhard published a little book entitled ''The Tradition of Silence'', in which he paid tribute to H.P.B. and her work.

	4. Rudolf Ernst: b. Dec. 31, 1857; d. In 1935. As a friend of [[T. Subba Row]], stayed for a while in India, where he went with [[Henry Steel Olcott\|Col. Olcott]], in October, 1884. His son, Wolfgang, is still living in the U.S.A.		4. '''Rudolf Ernst''': b. Dec. 31, 1857; d. In 1935. As a friend of [[T. Subba Row]], stayed for a while in India, where he went with [[Henry Steel Olcott\|Col. Olcott]], in October, 1884. His son, Wolfgang, is still living in the U.S.A.

	5. Mary: b. Sept. 13, 1859; d. in June, 1944. Married to Paul von Ysselstein, but had no issue.		5. '''Mary''': b. Sept. 13, 1859; d. in June, 1944. Married to Paul von Ysselstein, but had no issue.

	6 and 7. Hermann and Walther, identical twins, born Oct. 16, 1866. Both shot themselves: Hermann on March 16, 1881, and Walther on April 10, 1886. See in connection with these tragic events, and their occult background and implications, The Letters of H.P. Blavatsky to A.P. Sinnett, pp. 145, 299, 300-301.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. VI (Wheaton, IL: Theosophical Publishing House, 19898), 435-436.</ref>		6 and 7. '''Hermann''' and '''Walther''', identical twins, born Oct. 16, 1866. Both shot themselves: Hermann on March 16, 1881, and Walther on April 10, 1886. See in connection with these tragic events, and their occult background and implications, ''The Letters of H.P. Blavatsky to A.P. Sinnett'', pp. 145, 299, 300-301.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. VI (Wheaton, IL: Theosophical Publishing House, 19898), 435-436.</ref>

	== Notes ==		== Notes ==

Janet Kerschner at 19:10, 10 August 2018

2018-08-10T19:10:34Z

@@ Line 5: / Line 5: @@
 </blockquote>
-In the [[H. P. Blavatsky Collected Writings (book)|Collected Writings]] vol. VI is reported:
+According to the [[H. P. Blavatsky Collected Writings (book)|Collected Writings]] vol. VI:
 and 7. Hermann and Walther, identical twins, born Oct. 16, 1866. Both shot themselves:  Hermann on March 16, 1881, and Walther on April 10, 1886. See in connection with these tragic events, and their occult background and implications, The Letters of H.P. Blavatsky to A.P. Sinnett, pp. 145, 299, 300-301.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. VI (Wheaton, IL: Theosophical Publishing House, 19898), 435-436.</ref>

Michele Shields at 17:52, 10 February 2014

2014-02-10T17:52:24Z

← Older revision		Revision as of 17:52, 10 February 2014
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	1. Franz Gustav: b. July 1, 1853; d. April 29, 1940. Married Aline Jordan, by whom he had three daughters (no issue), and a son, Kurt Alfred Thomas (b. June 27, 1881), who died as lieutenant in France, 1914. His son, Dr. Torsten Friedrich Franz (b. March 12, 1909), is at present an art-historian in Münich, and is unmarried.<br>		1. Franz Gustav: b. July 1, 1853; d. April 29, 1940. Married Aline Jordan, by whom he had three daughters (no issue), and a son, Kurt Alfred Thomas (b. June 27, 1881), who died as lieutenant in France, 1914. His son, Dr. Torsten Friedrich Franz (b. March 12, 1909), is at present an art-historian in Münich, and is unmarried.<br>
	2. Fritz: b. July 15, 1854; d. July 6, 1855.<br>		2. Fritz: b. July 15, 1854; d. July 6, 1855.<br>
	3. Arthur Henry Paisley: b. Dec. 29, 1885 (sic, 1855); d. at Newton-Abbot, England, ~~[[October~~ 11]], 1944. After an earlier marriage, he married a widow, Marie-Josephe von Hoesch, née von Carlowitz (b. Jan. 7, 1888; now residing in Germany), by whom he had two sons: Rollo, b. [[July 7]], 1921, married to Hildegard Freyer (no issue); and Vidar Arthur Eward, b. Oct. 2, 1928, when his father was already 73 years of age. In 1913, Arthur Gebhard added officially to his own name that of his mother’s family, and became known as Gebhard-L’Estrange. He took out American citizenship in Boston, 1878. For some 25 years, he represented his father’s factory in New York, and was during part of that time on close friendly terms with [[Mohini Mohun Chatterji\|Mohini M. Chatterjee]] and [[William Quan Judge]], with whom he was in partnership for a while, publishing The Path magazine. He took active part in the Theosophical Movement, lecturing on Oriental philosophy. He frequently came to Europe to visit his relatives as well as H.P.B., and was one of the first patrons of Wagner’s musical dramas, at Bayreuth, Bavaria, recognizing their occult significance.<br>		3. Arthur Henry Paisley: b. Dec. 29, 1885 (sic, 1855); d. at Newton-Abbot, England, Oct. 11, 1944. After an earlier marriage, he married a widow, Marie-Josephe von Hoesch, née von Carlowitz (b. Jan. 7, 1888; now residing in Germany), by whom he had two sons: Rollo, b. July 7, 1921, married to Hildegard Freyer (no issue); and Vidar Arthur Eward, b. Oct. 2, 1928, when his father was already 73 years of age. In 1913, Arthur Gebhard added officially to his own name that of his mother’s family, and became known as Gebhard-L’Estrange. He took out American citizenship in Boston, 1878. For some 25 years, he represented his father’s factory in New York, and was during part of that time on close friendly terms with [[Mohini Mohun Chatterji\|Mohini M. Chatterjee]] and [[William Quan Judge]], with whom he was in partnership for a while, publishing [[The Path (periodical)\|The Path]] magazine. He took active part in the Theosophical Movement, lecturing on Oriental philosophy. He frequently came to Europe to visit his relatives as well as H.P.B., and was one of the first patrons of Wagner’s musical dramas, at Bayreuth, Bavaria, recognizing their occult significance.<br>
	At one time, he fell under the influence of Mohini M. Chatterjee, who was then in a very critical mood, and drew up in collaboration with him what H.P.B. called a “Manifesto,” entitled, “A Few Words on The Theosophical Organization,” which contained a rather severe criticism of Col. Olcott for alleged despotism. H.P.B. wrote a powerful reply, embodying an outspoken defense of him, and a statement on the basic platform of the T.S. and its policies. For lack of any definite title, it has been called at some later date, “The Original Programme of The Theosophical Society,” which it unquestionably represents. Neither the challenging “Manifesto” nor H.P.B.’s Reply were published at the time. They were later issued in booklet form, with an Introduction by C. Jinarâjadâsa (Adyar: Vol. VII of the present Series, together with all pertinent historical data which form their background. As far as is known, this little “tempest in a tea-pot” eventually blew itself out, and nothing more was heard of it.<br>		At one time, he fell under the influence of Mohini M. Chatterjee, who was then in a very critical mood, and drew up in collaboration with him what H.P.B. called a “Manifesto,” entitled, “A Few Words on The Theosophical Organization,” which contained a rather severe criticism of Col. Olcott for alleged despotism. H.P.B. wrote a powerful reply, embodying an outspoken defense of him, and a statement on the basic platform of the T.S. and its policies. For lack of any definite title, it has been called at some later date, “The Original Programme of The Theosophical Society,” which it unquestionably represents. Neither the challenging “Manifesto” nor H.P.B.’s Reply were published at the time. They were later issued in booklet form, with an Introduction by C. Jinarâjadâsa (Adyar: Vol. VII of the present Series, together with all pertinent historical data which form their background. As far as is known, this little “tempest in a tea-pot” eventually blew itself out, and nothing more was heard of it.<br>
	Much later in life, namely, in 1940, Arthur Gebhard published a little book entitle The Tradition of Silence, in which he paid tribute to H.P.B. and her work.<br>		Much later in life, namely, in 1940, Arthur Gebhard published a little book entitle The Tradition of Silence, in which he paid tribute to H.P.B. and her work.<br>

Michele Shields at 17:47, 10 February 2014

2014-02-10T17:47:05Z

← Older revision		Revision as of 17:47, 10 February 2014
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	1. Franz Gustav: b. July 1, 1853; d. April 29, 1940. Married Aline Jordan, by whom he had three daughters (no issue), and a son, Kurt Alfred Thomas (b. June 27, 1881), who died as lieutenant in France, 1914. His son, Dr. Torsten Friedrich Franz (b. March 12, 1909), is at present an art-historian in Münich, and is unmarried.<br>		1. Franz Gustav: b. July 1, 1853; d. April 29, 1940. Married Aline Jordan, by whom he had three daughters (no issue), and a son, Kurt Alfred Thomas (b. June 27, 1881), who died as lieutenant in France, 1914. His son, Dr. Torsten Friedrich Franz (b. March 12, 1909), is at present an art-historian in Münich, and is unmarried.<br>
	2. Fritz: b. July 15, 1854; d. July 6, 1855.<br>		2. Fritz: b. July 15, 1854; d. July 6, 1855.<br>
	3. Arthur Henry Paisley: b. Dec. 29, 1885 (sic, 1855); d. at Newton-Abbot, England, [[October 11]], 1944. After an earlier marriage, he married a widow, Marie-Josephe von Hoesch, née von Carlowitz (b. Jan. 7, 1888; now residing in Germany), by whom he had two sons: Rollo, b. [[July 7]], 1921, married to Hildegard Freyer (no issue); and Vidar Arthur Eward, b. Oct. 2, 1928, when his father was already 73 years of age. In 1913, Arthur Gebhard added officially to his own name that of his mother’s family, and became known as Gebhard-L’Estrange. He took out American citizenship in Boston, 1878. For some 25 years, he represented his father’s factory in New York, and was during part of that time on close friendly terms with [[Mohini Mohun ~~Chatterjee~~\|Mohini M. Chatterjee]] and [[William Quan Judge]], with whom he was in partnership for a while, publishing The Path magazine. He took active part in the Theosophical Movement, lecturing on Oriental philosophy. He frequently came to Europe to visit his relatives as well as H.P.B., and was one of the first patrons of Wagner’s musical dramas, at Bayreuth, Bavaria, recognizing their occult significance.<br>		3. Arthur Henry Paisley: b. Dec. 29, 1885 (sic, 1855); d. at Newton-Abbot, England, [[October 11]], 1944. After an earlier marriage, he married a widow, Marie-Josephe von Hoesch, née von Carlowitz (b. Jan. 7, 1888; now residing in Germany), by whom he had two sons: Rollo, b. [[July 7]], 1921, married to Hildegard Freyer (no issue); and Vidar Arthur Eward, b. Oct. 2, 1928, when his father was already 73 years of age. In 1913, Arthur Gebhard added officially to his own name that of his mother’s family, and became known as Gebhard-L’Estrange. He took out American citizenship in Boston, 1878. For some 25 years, he represented his father’s factory in New York, and was during part of that time on close friendly terms with [[Mohini Mohun Chatterji\|Mohini M. Chatterjee]] and [[William Quan Judge]], with whom he was in partnership for a while, publishing The Path magazine. He took active part in the Theosophical Movement, lecturing on Oriental philosophy. He frequently came to Europe to visit his relatives as well as H.P.B., and was one of the first patrons of Wagner’s musical dramas, at Bayreuth, Bavaria, recognizing their occult significance.<br>
	At one time, he fell under the influence of Mohini M. Chatterjee, who was then in a very critical mood, and drew up in collaboration with him what H.P.B. called a “Manifesto,” entitled, “A Few Words on The Theosophical Organization,” which contained a rather severe criticism of Col. Olcott for alleged despotism. H.P.B. wrote a powerful reply, embodying an outspoken defense of him, and a statement on the basic platform of the T.S. and its policies. For lack of any definite title, it has been called at some later date, “The Original Programme of The Theosophical Society,” which it unquestionably represents. Neither the challenging “Manifesto” nor H.P.B.’s Reply were published at the time. They were later issued in booklet form, with an Introduction by C. Jinarâjadâsa (Adyar: Vol. VII of the present Series, together with all pertinent historical data which form their background. As far as is known, this little “tempest in a tea-pot” eventually blew itself out, and nothing more was heard of it.<br>		At one time, he fell under the influence of Mohini M. Chatterjee, who was then in a very critical mood, and drew up in collaboration with him what H.P.B. called a “Manifesto,” entitled, “A Few Words on The Theosophical Organization,” which contained a rather severe criticism of Col. Olcott for alleged despotism. H.P.B. wrote a powerful reply, embodying an outspoken defense of him, and a statement on the basic platform of the T.S. and its policies. For lack of any definite title, it has been called at some later date, “The Original Programme of The Theosophical Society,” which it unquestionably represents. Neither the challenging “Manifesto” nor H.P.B.’s Reply were published at the time. They were later issued in booklet form, with an Introduction by C. Jinarâjadâsa (Adyar: Vol. VII of the present Series, together with all pertinent historical data which form their background. As far as is known, this little “tempest in a tea-pot” eventually blew itself out, and nothing more was heard of it.<br>
	Much later in life, namely, in 1940, Arthur Gebhard published a little book entitle The Tradition of Silence, in which he paid tribute to H.P.B. and her work.<br>		Much later in life, namely, in 1940, Arthur Gebhard published a little book entitle The Tradition of Silence, in which he paid tribute to H.P.B. and her work.<br>

Michele Shields at 17:46, 10 February 2014

2014-02-10T17:46:13Z

← Older revision		Revision as of 17:46, 10 February 2014
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	1. Franz Gustav: b. July 1, 1853; d. April 29, 1940. Married Aline Jordan, by whom he had three daughters (no issue), and a son, Kurt Alfred Thomas (b. June 27, 1881), who died as lieutenant in France, 1914. His son, Dr. Torsten Friedrich Franz (b. March 12, 1909), is at present an art-historian in Münich, and is unmarried.<br>		1. Franz Gustav: b. July 1, 1853; d. April 29, 1940. Married Aline Jordan, by whom he had three daughters (no issue), and a son, Kurt Alfred Thomas (b. June 27, 1881), who died as lieutenant in France, 1914. His son, Dr. Torsten Friedrich Franz (b. March 12, 1909), is at present an art-historian in Münich, and is unmarried.<br>
	2. Fritz: b. July 15, 1854; d. July 6, 1855.<br>		2. Fritz: b. July 15, 1854; d. July 6, 1855.<br>
	3. Arthur Henry Paisley: b. Dec. 29, 1885 (sic, 1855); d. at Newton-Abbot, England, ~~Oct.~~ 11, 1944. After an earlier marriage, he married a widow, Marie-Josephe von Hoesch, née von Carlowitz (b. Jan. 7, 1888; now residing in Germany), by whom he had two sons: Rollo, b. July 7, 1921, married to Hildegard Freyer (no issue); and Vidar Arthur Eward, b. Oct. 2, 1928, when his father was already 73 years of age. In 1913, Arthur Gebhard added officially to his own name that of his mother’s family, and became known as Gebhard-L’Estrange. He took out American citizenship in Boston, 1878. For some 25 years, he represented his father’s factory in New York, and was during part of that time on close friendly terms with Mohini M. Chatterjee and William Quan ~~(sic)~~ Judge, with whom he was in partnership for a while, publishing The Path magazine. He took active part in the Theosophical Movement, lecturing on Oriental philosophy. He frequently came to Europe to visit his relatives as well as H.P.B., and was one of the first patrons of Wagner’s musical dramas, at Bayreuth, Bavaria, recognizing their occult significance.<br>		3. Arthur Henry Paisley: b. Dec. 29, 1885 (sic, 1855); d. at Newton-Abbot, England, [[October 11]], 1944. After an earlier marriage, he married a widow, Marie-Josephe von Hoesch, née von Carlowitz (b. Jan. 7, 1888; now residing in Germany), by whom he had two sons: Rollo, b. [[July 7]], 1921, married to Hildegard Freyer (no issue); and Vidar Arthur Eward, b. Oct. 2, 1928, when his father was already 73 years of age. In 1913, Arthur Gebhard added officially to his own name that of his mother’s family, and became known as Gebhard-L’Estrange. He took out American citizenship in Boston, 1878. For some 25 years, he represented his father’s factory in New York, and was during part of that time on close friendly terms with [[Mohini Mohun Chatterjee\|Mohini M. Chatterjee]] and [[William Quan Judge]], with whom he was in partnership for a while, publishing The Path magazine. He took active part in the Theosophical Movement, lecturing on Oriental philosophy. He frequently came to Europe to visit his relatives as well as H.P.B., and was one of the first patrons of Wagner’s musical dramas, at Bayreuth, Bavaria, recognizing their occult significance.<br>
	At one time, he fell under the influence of Mohini M. Chatterjee, who was then in a very critical mood, and drew up in collaboration with him what H.P.B. called a “Manifesto,” entitled, “A Few Words on The Theosophical Organization,” which contained a rather severe criticism of Col. Olcott for alleged despotism. H.P.B. wrote a powerful reply, embodying an outspoken defense of him, and a statement on the basic platform of the T.S. and its policies. For lack of any definite title, it has been called at some later date, “The Original Programme of The Theosophical Society,” which it unquestionably represents. Neither the challenging “Manifesto” nor H.P.B.’s Reply were published at the time. They were later issued in booklet form, with an Introduction by C. Jinarâjadâsa (Adyar: Vol. VII of the present Series, together with all pertinent historical data which form their background. As far as is known, this little “tempest in a tea-pot” eventually blew itself out, and nothing more was heard of it.<br>		At one time, he fell under the influence of Mohini M. Chatterjee, who was then in a very critical mood, and drew up in collaboration with him what H.P.B. called a “Manifesto,” entitled, “A Few Words on The Theosophical Organization,” which contained a rather severe criticism of Col. Olcott for alleged despotism. H.P.B. wrote a powerful reply, embodying an outspoken defense of him, and a statement on the basic platform of the T.S. and its policies. For lack of any definite title, it has been called at some later date, “The Original Programme of The Theosophical Society,” which it unquestionably represents. Neither the challenging “Manifesto” nor H.P.B.’s Reply were published at the time. They were later issued in booklet form, with an Introduction by C. Jinarâjadâsa (Adyar: Vol. VII of the present Series, together with all pertinent historical data which form their background. As far as is known, this little “tempest in a tea-pot” eventually blew itself out, and nothing more was heard of it.<br>
	Much later in life, namely, in 1940, Arthur Gebhard published a little book entitle The Tradition of Silence, in which he paid tribute to H.P.B. and her work.<br>		Much later in life, namely, in 1940, Arthur Gebhard published a little book entitle The Tradition of Silence, in which he paid tribute to H.P.B. and her work.<br>

Michele Shields at 17:42, 10 February 2014

2014-02-10T17:42:06Z

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	2. Fritz: b. July 15, 1854; d. July 6, 1855.<br>		2. Fritz: b. July 15, 1854; d. July 6, 1855.<br>
	3. Arthur Henry Paisley: b. Dec. 29, 1885 (sic, 1855); d. at Newton-Abbot, England, Oct. 11, 1944. After an earlier marriage, he married a widow, Marie-Josephe von Hoesch, née von Carlowitz (b. Jan. 7, 1888; now residing in Germany), by whom he had two sons: Rollo, b. July 7, 1921, married to Hildegard Freyer (no issue); and Vidar Arthur Eward, b. Oct. 2, 1928, when his father was already 73 years of age. In 1913, Arthur Gebhard added officially to his own name that of his mother’s family, and became known as Gebhard-L’Estrange. He took out American citizenship in Boston, 1878. For some 25 years, he represented his father’s factory in New York, and was during part of that time on close friendly terms with Mohini M. Chatterjee and William Quan (sic) Judge, with whom he was in partnership for a while, publishing The Path magazine. He took active part in the Theosophical Movement, lecturing on Oriental philosophy. He frequently came to Europe to visit his relatives as well as H.P.B., and was one of the first patrons of Wagner’s musical dramas, at Bayreuth, Bavaria, recognizing their occult significance.<br>		3. Arthur Henry Paisley: b. Dec. 29, 1885 (sic, 1855); d. at Newton-Abbot, England, Oct. 11, 1944. After an earlier marriage, he married a widow, Marie-Josephe von Hoesch, née von Carlowitz (b. Jan. 7, 1888; now residing in Germany), by whom he had two sons: Rollo, b. July 7, 1921, married to Hildegard Freyer (no issue); and Vidar Arthur Eward, b. Oct. 2, 1928, when his father was already 73 years of age. In 1913, Arthur Gebhard added officially to his own name that of his mother’s family, and became known as Gebhard-L’Estrange. He took out American citizenship in Boston, 1878. For some 25 years, he represented his father’s factory in New York, and was during part of that time on close friendly terms with Mohini M. Chatterjee and William Quan (sic) Judge, with whom he was in partnership for a while, publishing The Path magazine. He took active part in the Theosophical Movement, lecturing on Oriental philosophy. He frequently came to Europe to visit his relatives as well as H.P.B., and was one of the first patrons of Wagner’s musical dramas, at Bayreuth, Bavaria, recognizing their occult significance.<br>
	At one time, he fell under the influence of Mohini M. Chatterjee, who was then in a very critical mood, and drew up in collaboration with him what H.P.B. called a “Manifesto,” entitled, “A Few Words on The Theosophical Organization,” which contained a rather severe criticism of Col. Olcott for alleged despotism. H.P.B. wrote a powerful reply, embodying an outspoken defense of him, and a statement on the basic platform of the T.S. and its policies. For lack of any definite title, it ~~ahs~~ been called at some later date, “The Original Programme of The Theosophical Society,” which it unquestionably represents. Neither the challenging “Manifesto” nor H.P.B.’s Reply were published at the time. They were later issued in booklet form, with an Introduction by C. Jinarâjadâsa (Adyar: Vol. VII of the present Series, together with all pertinent historical data which form their background. As far as is known, this little “tempest in a tea-pot” eventually blew itself out, and nothing more was heard of it.<br>		At one time, he fell under the influence of Mohini M. Chatterjee, who was then in a very critical mood, and drew up in collaboration with him what H.P.B. called a “Manifesto,” entitled, “A Few Words on The Theosophical Organization,” which contained a rather severe criticism of Col. Olcott for alleged despotism. H.P.B. wrote a powerful reply, embodying an outspoken defense of him, and a statement on the basic platform of the T.S. and its policies. For lack of any definite title, it has been called at some later date, “The Original Programme of The Theosophical Society,” which it unquestionably represents. Neither the challenging “Manifesto” nor H.P.B.’s Reply were published at the time. They were later issued in booklet form, with an Introduction by C. Jinarâjadâsa (Adyar: Vol. VII of the present Series, together with all pertinent historical data which form their background. As far as is known, this little “tempest in a tea-pot” eventually blew itself out, and nothing more was heard of it.<br>
	Much later in life, namely, in 1940, Arthur Gebhard published a little book entitle The Tradition of Silence, in which he paid tribute to H.P.B. and her work.		Much later in life, namely, in 1940, Arthur Gebhard published a little book entitle The Tradition of Silence, in which he paid tribute to H.P.B. and her work.<br>
	4. Rudolf Ernst: b. Dec. 31, 1857; d. In 1935. As a friend of Subba Row, stayed for a while in India, where he went with Col. Olcott, in October, 1884. His son, Wolfgang, is still living in the U.S.A.<br>		4. Rudolf Ernst: b. Dec. 31, 1857; d. In 1935. As a friend of Subba Row, stayed for a while in India, where he went with Col. Olcott, in October, 1884. His son, Wolfgang, is still living in the U.S.A.<br>
	5. Mary: b. Sept. 13, 1859; d. in June, 1944. Married to Paul von Ysselstein, but had no issue.<br>		5. Mary: b. Sept. 13, 1859; d. in June, 1944. Married to Paul von Ysselstein, but had no issue.<br>