Macrocosm and Microcosm - Revision history

Janet Kerschner at 20:31, 23 June 2017

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	[[Category:Theosophical concepts]]		[[Category:Theosophical concepts]]
	[[Category:Concepts in The Secret Doctrine]]		[[Category:Concepts in The Secret Doctrine]]
			[[es:Macrocosmo y Microcosmo]]

Pablo Sender at 23:06, 26 March 2016

2016-03-26T23:06:28Z

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	'''Macrocosm''' and '''Microcosm''' are Greek compound words of μακρο ("macro", large) and μικρο ("micro", small), and the word κόσμος (cosmos), which means "order" as well as "world" or "ordered world." In the Theosophical literature the macrocosm generally represents the “Great Universe” or Kosmos<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 195.</ref> while the microcosm refers to the human being: "Man is the microcosm of the macrocosm; the god on earth is built on the pattern of the god in nature".<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 260.</ref> However, the terms Macrocosm and Microcosm may also be applied in other contexts, as referring to the higher and lower planes,<ref>Vicente Hao Chin, Jr. ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 44 (Quezon City: Theosophical Publishing House, 1993), 118.</ref> to human beings and animals, etc.		'''Macrocosm''' and '''Microcosm''' are Greek compound words of μακρο ("macro", large) and μικρο ("micro", small), and the word κόσμος (cosmos), which means "order" as well as "world" or "ordered world." In the Theosophical literature the macrocosm generally represents the “Great Universe” or Kosmos<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 195.</ref> (frequently spelled with capital "K") while the microcosm refers to the human being: "Man is the microcosm of the macrocosm; the god on earth is built on the pattern of the god in nature".<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 260.</ref> However, the terms Macrocosm and Microcosm may also be applied in other contexts, as referring to the higher and lower planes,<ref>Vicente Hao Chin, Jr. ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 44 (Quezon City: Theosophical Publishing House, 1993), 118.</ref> to human beings and animals, etc.

	== General Description ==		== General Description ==

Pablo Sender at 21:23, 28 October 2014

2014-10-28T21:23:22Z

← Older revision		Revision as of 21:23, 28 October 2014
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	'''Macrocosm''' and '''Microcosm''' are Greek compound words of μακρο ("macro", large) and μικρο ("micro", small), and the word κόσμος (cosmos), which means "order" as well as "world" or "ordered world." In the Theosophical literature the macrocosm generally represents the “Great Universe” or Kosmos<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 195.</ref> while the microcosm refers to the human being: "Man is the microcosm of the macrocosm; the god on earth is built on the pattern of the god in nature".<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 260.</ref> However, the terms Macrocosm and Microcosm may also be applied in other contexts, as referring to the higher and lower planes,<ref>Vicente Hao Chin, Jr. ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 44 (Quezon City: Theosophical Publishing House, 1993), 118.</ref> to human beings and animals, etc.		'''Macrocosm''' and '''Microcosm''' are Greek compound words of μακρο ("macro", large) and μικρο ("micro", small), and the word κόσμος (cosmos), which means "order" as well as "world" or "ordered world." In the Theosophical literature the macrocosm generally represents the “Great Universe” or Kosmos<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 195.</ref> while the microcosm refers to the human being: "Man is the microcosm of the macrocosm; the god on earth is built on the pattern of the god in nature".<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 260.</ref> However, the terms Macrocosm and Microcosm may also be applied in other contexts, as referring to the higher and lower planes,<ref>Vicente Hao Chin, Jr. ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 44 (Quezon City: Theosophical Publishing House, 1993), 118.</ref> to human beings and animals, etc.

	~~This idea is related~~ to ~~the~~ [[~~correspondences~~\|~~law of correspondences~~]] ~~asserting~~ that man is a reflection of the universe, containing all the essential elements present in the latter. ~~As [[H. P. Blavatsky\|~~Mme. Blavatsky~~]] wrote~~:		== General Description ==

			According to [[Helena Petrovna Blavatsky\|H. P. Blavatsky]] one of the objects of the study of the Esoteric Sciences is that of "proving Man to be identical in spiritual and physical essence with both the Absolute Principle and with God in Nature".<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 519.</ref>

			The idea is that man is a reflection of the universe, containing all the essential elements present in the latter. Mme. Blavatsky elaborated on this as follows:

	<blockquote>Man is a little world--a microcosm inside the great universe. Like a foetus, he is suspended, by all his three spirits, in the matrix of the macrocosmos; and while his terrestrial body is in constant sympathy with its parent earth, his astral soul lives in unison with the sidereal anima mundi. He is in it, as it is in him, for the world-pervading element fills all space, and is space itself, only shoreless and infinite. As to his third spirit, the divine, what is it but an infinitesimal ray, one of the countless radiations proceeding directly from the Highest Cause -- the Spiritual Light of the World? This is the trinity of organic and inorganic nature -- the spiritual and the physical, which are three in one, and of which Proclus says that "The first monad is the Eternal God; the second, eternity; the third, the paradigm, or pattern of the universe"; the three constituting the Intelligible Triad. Everything in this visible universe is the outflow of this Triad, and a microcosmic triad itself.<ref>Helena Petrovna Blavatsky, ''Isis Unveiled'' vol. I (Wheaton, IL: Theosophical Publishing House, 1972), 212.</ref></blockquote>		<blockquote>Man is a little world--a microcosm inside the great universe. Like a foetus, he is suspended, by all his three spirits, in the matrix of the macrocosmos; and while his terrestrial body is in constant sympathy with its parent earth, his astral soul lives in unison with the sidereal anima mundi. He is in it, as it is in him, for the world-pervading element fills all space, and is space itself, only shoreless and infinite. As to his third spirit, the divine, what is it but an infinitesimal ray, one of the countless radiations proceeding directly from the Highest Cause -- the Spiritual Light of the World? This is the trinity of organic and inorganic nature -- the spiritual and the physical, which are three in one, and of which Proclus says that "The first monad is the Eternal God; the second, eternity; the third, the paradigm, or pattern of the universe"; the three constituting the Intelligible Triad. Everything in this visible universe is the outflow of this Triad, and a microcosmic triad itself.<ref>Helena Petrovna Blavatsky, ''Isis Unveiled'' vol. I (Wheaton, IL: Theosophical Publishing House, 1972), 212.</ref></blockquote>
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	<blockquote>As man is a seven-fold being so is the universe — the septenary microcosm being to the septenary macrocosm but as the drop of rainwater is to the cloud from whence it dropped and whither in the course of time it will return.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 67 (Quezon City: Theosophical Publishing House, 1993), 182.</ref></blockquote>		<blockquote>As man is a seven-fold being so is the universe — the septenary microcosm being to the septenary macrocosm but as the drop of rainwater is to the cloud from whence it dropped and whither in the course of time it will return.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 67 (Quezon City: Theosophical Publishing House, 1993), 182.</ref></blockquote>

			== See also ==
			*[[Law of Correspondences]]

	==Online resources==		==Online resources==

Pablo Sender at 16:57, 18 September 2014

2014-09-18T16:57:30Z

← Older revision		Revision as of 16:57, 18 September 2014
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	<blockquote>Man is a little world--a microcosm inside the great universe. Like a foetus, he is suspended, by all his three spirits, in the matrix of the macrocosmos; and while his terrestrial body is in constant sympathy with its parent earth, his astral soul lives in unison with the sidereal anima mundi. He is in it, as it is in him, for the world-pervading element fills all space, and is space itself, only shoreless and infinite. As to his third spirit, the divine, what is it but an infinitesimal ray, one of the countless radiations proceeding directly from the Highest Cause -- the Spiritual Light of the World? This is the trinity of organic and inorganic nature -- the spiritual and the physical, which are three in one, and of which Proclus says that "The first monad is the Eternal God; the second, eternity; the third, the paradigm, or pattern of the universe"; the three constituting the Intelligible Triad. Everything in this visible universe is the outflow of this Triad, and a microcosmic triad itself.<ref>Helena Petrovna Blavatsky, ''Isis Unveiled'' vol. I (Wheaton, IL: Theosophical Publishing House, 1972), 212.</ref></blockquote>		<blockquote>Man is a little world--a microcosm inside the great universe. Like a foetus, he is suspended, by all his three spirits, in the matrix of the macrocosmos; and while his terrestrial body is in constant sympathy with its parent earth, his astral soul lives in unison with the sidereal anima mundi. He is in it, as it is in him, for the world-pervading element fills all space, and is space itself, only shoreless and infinite. As to his third spirit, the divine, what is it but an infinitesimal ray, one of the countless radiations proceeding directly from the Highest Cause -- the Spiritual Light of the World? This is the trinity of organic and inorganic nature -- the spiritual and the physical, which are three in one, and of which Proclus says that "The first monad is the Eternal God; the second, eternity; the third, the paradigm, or pattern of the universe"; the three constituting the Intelligible Triad. Everything in this visible universe is the outflow of this Triad, and a microcosmic triad itself.<ref>Helena Petrovna Blavatsky, ''Isis Unveiled'' vol. I (Wheaton, IL: Theosophical Publishing House, 1972), 212.</ref></blockquote>

	This concept also points out the fact that man and cosmos do not only share a similar structure, but also the same source and destination:		This concept also points out the fact that man and cosmos do not only share a similar structure, but also the same source and destination. As [[Koot Hoomi\|Master K.H.]] wrote in a letter to [[Allan Octavian Hume\|A. O. Hume]]:

	<blockquote>As man is a seven-fold being so is the universe — the septenary microcosm being to the septenary macrocosm but as the drop of rainwater is to the cloud from whence it dropped and whither in the course of time it will return.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 67 (Quezon City: Theosophical Publishing House, 1993), 182.</ref></blockquote>		<blockquote>As man is a seven-fold being so is the universe — the septenary microcosm being to the septenary macrocosm but as the drop of rainwater is to the cloud from whence it dropped and whither in the course of time it will return.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 67 (Quezon City: Theosophical Publishing House, 1993), 182.</ref></blockquote>

Pablo Sender at 16:52, 18 September 2014

2014-09-18T16:52:59Z

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	'''Macrocosm''' and '''Microcosm''' are Greek compound words of μακρο ("macro", large) and μικρο ("micro", small), and the word κόσμος (cosmos), which means "order" as well as "world" or "ordered world." In the Theosophical literature the macrocosm generally represents the “Great Universe” or Kosmos<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 195.</ref> while the microcosm refers to the human being: "Man is the microcosm of the macrocosm; the god on earth is built on the pattern of the god in nature".<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 260.</ref> However, the terms Macrocosm and Microcosm may also be applied in other contexts, as referring to the higher and lower planes,<ref>Vicente Hao Chin, Jr. ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 44 (Quezon City: Theosophical Publishing House, 1993), 118.</ref> to human beings and animals, etc.		'''Macrocosm''' and '''Microcosm''' are Greek compound words of μακρο ("macro", large) and μικρο ("micro", small), and the word κόσμος (cosmos), which means "order" as well as "world" or "ordered world." In the Theosophical literature the macrocosm generally represents the “Great Universe” or Kosmos<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 195.</ref> while the microcosm refers to the human being: "Man is the microcosm of the macrocosm; the god on earth is built on the pattern of the god in nature".<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 260.</ref> However, the terms Macrocosm and Microcosm may also be applied in other contexts, as referring to the higher and lower planes,<ref>Vicente Hao Chin, Jr. ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 44 (Quezon City: Theosophical Publishing House, 1993), 118.</ref> to human beings and animals, etc.

			This idea is related to the [[correspondences\|law of correspondences]] asserting that man is a reflection of the universe, containing all the essential elements present in the latter. As [[H. P. Blavatsky\|Mme. Blavatsky]] wrote:
	This idea is related to the [[correspondences\|law of correspondences]] asserting that man is a reflection of the universe, containing all the ~~essentail~~ elements present in the latter. As [[H. P. Blavatsky\|Mme. Blavatsky]] wrote:

	<blockquote>Man is a little world--a microcosm inside the great universe. Like a foetus, he is suspended, by all his three spirits, in the matrix of the macrocosmos; and while his terrestrial body is in constant sympathy with its parent earth, his astral soul lives in unison with the sidereal anima mundi. He is in it, as it is in him, for the world-pervading element fills all space, and is space itself, only shoreless and infinite. As to his third spirit, the divine, what is it but an infinitesimal ray, one of the countless radiations proceeding directly from the Highest Cause -- the Spiritual Light of the World? This is the trinity of organic and inorganic nature -- the spiritual and the physical, which are three in one, and of which Proclus says that "The first monad is the Eternal God; the second, eternity; the third, the paradigm, or pattern of the universe"; the three constituting the Intelligible Triad. Everything in this visible universe is the outflow of this Triad, and a microcosmic triad itself.<ref>Helena Petrovna Blavatsky, ''Isis Unveiled'' vol. I (Wheaton, IL: Theosophical Publishing House, 1972), 212.</ref></blockquote>		<blockquote>Man is a little world--a microcosm inside the great universe. Like a foetus, he is suspended, by all his three spirits, in the matrix of the macrocosmos; and while his terrestrial body is in constant sympathy with its parent earth, his astral soul lives in unison with the sidereal anima mundi. He is in it, as it is in him, for the world-pervading element fills all space, and is space itself, only shoreless and infinite. As to his third spirit, the divine, what is it but an infinitesimal ray, one of the countless radiations proceeding directly from the Highest Cause -- the Spiritual Light of the World? This is the trinity of organic and inorganic nature -- the spiritual and the physical, which are three in one, and of which Proclus says that "The first monad is the Eternal God; the second, eternity; the third, the paradigm, or pattern of the universe"; the three constituting the Intelligible Triad. Everything in this visible universe is the outflow of this Triad, and a microcosmic triad itself.<ref>Helena Petrovna Blavatsky, ''Isis Unveiled'' vol. I (Wheaton, IL: Theosophical Publishing House, 1972), 212.</ref></blockquote>

	~~== Notes ==~~		This concept also points out the fact that man and cosmos do not only share a similar structure, but also the same source and destination:

	~~<references/>~~

	~~==Further reading==~~		<blockquote>As man is a seven-fold being so is the universe — the septenary microcosm being to the septenary macrocosm but as the drop of rainwater is to the cloud from whence it dropped and whither in the course of time it will return.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 67 (Quezon City: Theosophical Publishing House, 1993), 182.</ref></blockquote>

			==Online resources==
			===Articles===
	*[http://www.theosophy.ph/encyclo/index.php?title=Macrocosm# Macrocosm] at Theosopedia		*[http://www.theosophy.ph/encyclo/index.php?title=Macrocosm# Macrocosm] at Theosopedia

			== Notes ==
			<references/>

	[[Category:Theosophical concepts]]		[[Category:Theosophical concepts]]
	[[Category:Concepts in The Secret Doctrine]]		[[Category:Concepts in The Secret Doctrine]]

Pablo Sender at 19:22, 23 July 2012

2012-07-23T19:22:20Z

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	[[Category:Theosophical concepts]]		[[Category:Theosophical concepts]]
			[[Category:Concepts in The Secret Doctrine]]

Pablo Sender at 19:40, 5 June 2012

2012-06-05T19:40:38Z

← Older revision		Revision as of 19:40, 5 June 2012
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	This idea is related to the [[correspondences\|law of correspondences]] asserting that man is a reflection of the universe, containing all the essentail elements present in the latter. As [[H. P. Blavatsky\|Mme. Blavatsky]] wrote:		This idea is related to the [[correspondences\|law of correspondences]] asserting that man is a reflection of the universe, containing all the essentail elements present in the latter. As [[H. P. Blavatsky\|Mme. Blavatsky]] wrote:

	<blockquote>Man is a little world--a microcosm inside the great universe. Like a foetus, he is suspended, by all his three spirits, in the matrix of the macrocosmos; and while his terrestrial body is in constant sympathy with its parent earth, his astral soul lives in unison with the sidereal anima mundi. He is in it, as it is in him, for the world-pervading element fills all space, and is space itself, only shoreless and infinite. As to his third spirit, the divine, what is it but an infinitesimal ray, one of the countless radiations proceeding directly from the Highest Cause -- the Spiritual Light of the World? This is the trinity of organic and inorganic nature -- the spiritual and the physical, which are three in one, and of which Proclus says that "The first monad is the Eternal God; the second, eternity; the third, the paradigm, or pattern of the universe"; the three constituting the Intelligible Triad. Everything in this visible universe is the outflow of this Triad, and a microcosmic triad itself.<ref>Helena Petrovna Blavatsky, ''Isis Unveiled'' vol. II (~~????~~), ~~276~~</ref></blockquote>		<blockquote>Man is a little world--a microcosm inside the great universe. Like a foetus, he is suspended, by all his three spirits, in the matrix of the macrocosmos; and while his terrestrial body is in constant sympathy with its parent earth, his astral soul lives in unison with the sidereal anima mundi. He is in it, as it is in him, for the world-pervading element fills all space, and is space itself, only shoreless and infinite. As to his third spirit, the divine, what is it but an infinitesimal ray, one of the countless radiations proceeding directly from the Highest Cause -- the Spiritual Light of the World? This is the trinity of organic and inorganic nature -- the spiritual and the physical, which are three in one, and of which Proclus says that "The first monad is the Eternal God; the second, eternity; the third, the paradigm, or pattern of the universe"; the three constituting the Intelligible Triad. Everything in this visible universe is the outflow of this Triad, and a microcosmic triad itself.<ref>Helena Petrovna Blavatsky, ''Isis Unveiled'' vol. I (Wheaton, IL: Theosophical Publishing House, 1972), 212.</ref></blockquote>

	== Notes ==		== Notes ==

Pablo Sender at 19:28, 5 June 2012

2012-06-05T19:28:39Z

← Older revision		Revision as of 19:28, 5 June 2012
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	'''Macrocosm''' and '''Microcosm''' are Greek compound words of μακρο ("macro", large) and μικρο ("micro", small), and the word κόσμος (cosmos), which means "order" as well as "world" or "ordered world." In the Theosophical literature the macrocosm generally represents the “Great Universe” or Kosmos<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 195.</ref> while the microcosm refers to the human being: "Man is the microcosm of the macrocosm; the god on earth is built on the pattern of the god in nature".<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 260.</ref> However, the terms Macrocosm and Microcosm may also be applied in other contexts, as referring to the higher and lower planes,<ref>Vicente Hao Chin, Jr. ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 44 (Quezon City: Theosophical Publishing House, 1993), ~~???~~</ref> to human beings and animals, etc.		'''Macrocosm''' and '''Microcosm''' are Greek compound words of μακρο ("macro", large) and μικρο ("micro", small), and the word κόσμος (cosmos), which means "order" as well as "world" or "ordered world." In the Theosophical literature the macrocosm generally represents the “Great Universe” or Kosmos<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 195.</ref> while the microcosm refers to the human being: "Man is the microcosm of the macrocosm; the god on earth is built on the pattern of the god in nature".<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 260.</ref> However, the terms Macrocosm and Microcosm may also be applied in other contexts, as referring to the higher and lower planes,<ref>Vicente Hao Chin, Jr. ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 44 (Quezon City: Theosophical Publishing House, 1993), 118.</ref> to human beings and animals, etc.

SysopP at 18:46, 30 May 2012

2012-05-30T18:46:56Z

← Older revision		Revision as of 18:46, 30 May 2012
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	This idea is related to the [[correspondences\|law of correspondences]] asserting that man is a reflection of the universe, containing all the essentail elements present in the latter. As [[H. P. Blavatsky\|Mme. Blavatsky]] wrote:		This idea is related to the [[correspondences\|law of correspondences]] asserting that man is a reflection of the universe, containing all the essentail elements present in the latter. As [[H. P. Blavatsky\|Mme. Blavatsky]] wrote:

	<blockquote>Man is a little world--a microcosm inside the great universe. Like a foetus, he is suspended, by all his three spirits, in the matrix of the macrocosmos; and while his terrestrial body is in constant sympathy with its parent earth, his astral soul lives in unison with the sidereal anima mundi. He is in it, as it is in him, for the world-pervading element fills all space, and is space itself, only shoreless and infinite. As to his third spirit, the divine, what is it but an infinitesimal ray, one of the countless radiations proceeding directly from the Highest Cause -- the Spiritual Light of the World? This is the trinity of organic and inorganic nature -- the spiritual and the physical, which are three in one, and of which Proclus says that "The first monad is the Eternal God; the second, eternity; the third, the paradigm, or pattern of the universe"; the three constituting the Intelligible Triad. Everything in this visible universe is the outflow of this Triad, and a microcosmic triad itself.<ref>Helena Petrovna Blavatsky, I''~~sis~~ Unveiled'' vol. II (????), 276</ref></blockquote>		<blockquote>Man is a little world--a microcosm inside the great universe. Like a foetus, he is suspended, by all his three spirits, in the matrix of the macrocosmos; and while his terrestrial body is in constant sympathy with its parent earth, his astral soul lives in unison with the sidereal anima mundi. He is in it, as it is in him, for the world-pervading element fills all space, and is space itself, only shoreless and infinite. As to his third spirit, the divine, what is it but an infinitesimal ray, one of the countless radiations proceeding directly from the Highest Cause -- the Spiritual Light of the World? This is the trinity of organic and inorganic nature -- the spiritual and the physical, which are three in one, and of which Proclus says that "The first monad is the Eternal God; the second, eternity; the third, the paradigm, or pattern of the universe"; the three constituting the Intelligible Triad. Everything in this visible universe is the outflow of this Triad, and a microcosmic triad itself.<ref>Helena Petrovna Blavatsky, ''Isis Unveiled'' vol. II (????), 276</ref></blockquote>

	== Notes ==		== Notes ==

SysopP at 18:45, 30 May 2012

2012-05-30T18:45:44Z

← Older revision		Revision as of 18:45, 30 May 2012
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	'''Macrocosm''' and '''Microcosm''' are Greek compound words of μακρο ("macro", large) and μικρο ("micro", small), and the word κόσμος (cosmos), which means "order" as well as "world" or "ordered world." In the Theosophical literature the macrocosm generally represents ~~"The 'Great Universe'~~ or Kosmos"<ref>Helena Petrovna Blavatsky, ''Theosophical Glossary'' (~~?????~~), ~~???~~</ref> while the microcosm refers to the human being: "Man is the microcosm of the macrocosm; the god on earth is built on the pattern of the god in nature".<ref>Helena Petrovna Blavatsky, ''~~Key to Theosophy~~'', ~~(??????~~) 83</ref> However, the terms Macrocosm and Microcosm may also be applied in other contexts, as referring to the higher and lower planes,<ref>Vicente Hao Chin, Jr. ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 44 (Quezon City: Theosophical Publishing House, 1993), ???</ref> to human beings and animals, etc.		'''Macrocosm''' and '''Microcosm''' are Greek compound words of μακρο ("macro", large) and μικρο ("micro", small), and the word κόσμος (cosmos), which means "order" as well as "world" or "ordered world." In the Theosophical literature the macrocosm generally represents the “Great Universe” or Kosmos<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 195.</ref> while the microcosm refers to the human being: "Man is the microcosm of the macrocosm; the god on earth is built on the pattern of the god in nature".<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 260.</ref> However, the terms Macrocosm and Microcosm may also be applied in other contexts, as referring to the higher and lower planes,<ref>Vicente Hao Chin, Jr. ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 44 (Quezon City: Theosophical Publishing House, 1993), ???</ref> to human beings and animals, etc.