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	<updated>2026-07-05T04:19:10Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://theosophy.wiki/w-en/index.php?title=Prabhavapyaya&amp;diff=51965&amp;oldid=prev</id>
		<title>SysopJ: /* Articles */</title>
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		<updated>2023-11-22T16:00:36Z</updated>

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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:00, 22 November 2023&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[http://prajnaquest.fr/blog/the-one-form-of-existence-prabhavapyaya-in-the-original-pura%E1%B9%87a-sa%E1%B9%83hita/ “The One Form of Existence”: prabhavāpyaya in the Original Purāṇa-saṃhitā] by David Reigle&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[http://prajnaquest.fr/blog/the-one-form-of-existence-prabhavapyaya-in-the-original-pura%E1%B9%87a-sa%E1%B9%83hita/ “The One Form of Existence”: prabhavāpyaya in the Original Purāṇa-saṃhitā] by David Reigle&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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		<author><name>SysopJ</name></author>
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	<entry>
		<id>https://theosophy.wiki/w-en/index.php?title=Prabhavapyaya&amp;diff=33496&amp;oldid=prev</id>
		<title>Pablo Sender: Created page with &quot;&#039;&#039;&#039;Prabhavapyaya&#039;&#039;&#039; (&#039;&#039;prabhavāpyaya&#039;&#039;) is a Sanskrit term formed by two words: &#039;&#039;prabhava&#039;&#039; (प्रभव) meaning &quot;source&quot; or &quot;origin&quot;; and &#039;&#039;apyaya&#039;&#039; (अप्य...&quot;</title>
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		<updated>2017-07-26T19:10:33Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;&amp;#039;&amp;#039;&amp;#039;Prabhavapyaya&amp;#039;&amp;#039;&amp;#039; (&amp;#039;&amp;#039;prabhavāpyaya&amp;#039;&amp;#039;) is a &lt;a href=&quot;/en/Sanskrit&quot; title=&quot;Sanskrit&quot;&gt;Sanskrit&lt;/a&gt; term formed by two words: &amp;#039;&amp;#039;prabhava&amp;#039;&amp;#039; (प्रभव) meaning &amp;quot;source&amp;quot; or &amp;quot;origin&amp;quot;; and &amp;#039;&amp;#039;apyaya&amp;#039;&amp;#039; (अप्य...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Prabhavapyaya&amp;#039;&amp;#039;&amp;#039; (&amp;#039;&amp;#039;prabhavāpyaya&amp;#039;&amp;#039;) is a [[Sanskrit]] term formed by two words: &amp;#039;&amp;#039;prabhava&amp;#039;&amp;#039; (प्रभव) meaning &amp;quot;source&amp;quot; or &amp;quot;origin&amp;quot;; and &amp;#039;&amp;#039;apyaya&amp;#039;&amp;#039; (अप्यय) can be translated as &amp;quot;cessation&amp;quot; or &amp;quot;dissolution&amp;quot;.&amp;lt;ref&amp;gt;[http://prajnaquest.fr/blog/the-one-form-of-existence-prabhavapyaya-in-the-original-pura%E1%B9%87a-sa%E1%B9%83hita/ “The One Form of Existence”: prabhavāpyaya in the Original Purāṇa-saṃhitā] by David Reigle&amp;lt;/ref&amp;gt; Thus, the compund term  means &amp;quot;the orignal source and place of dissolution&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
In [[Stanzas of Dzyan#Stanza I|Stanza I, verse 8]], [[Helena Petrovna Blavatsky|Mme. Blavatsky]] translates this term as &amp;quot;the One Form of Existence&amp;quot;, that from which the cosmos originates and into which it dissolves back:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;The tendency of modern thought is to recur to the archaic idea of a homogeneous basis for apparently widely different things—heterogeneity developed from homogeneity. . . . The Secret Doctrine carries this idea into the region of metaphysics and postulates a “One Form of Existence” as the basis and source of all things. But perhaps the phrase, the “One Form of Existence,” is not altogether correct. The [[Sanskrit]] word is Prabhavapyaya, “the place, or rather plane, whence emerges the origination, and into which is the resolution of all things,” says a commentator. . . . It is, in its secondary stage, the [[Svābhāvat|Svâbhâvat]] of the [[Buddhism|Buddhist]] philosopher, the eternal cause and effect, omnipresent yet abstract, the self-existent plastic Essence and the root of all things, viewed in the same dual light as the [[Vedānta|Vedantin]] views his [[Parabrahman|Parabrahm]] and [[Mūlaprakṛti|Mulaprakriti]], the one under two aspects.&amp;lt;ref&amp;gt;Helena Petrovna Blavatsky, &amp;#039;&amp;#039;The Secret Doctrine&amp;#039;&amp;#039; vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 46.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Online resources==&lt;br /&gt;
===Articles===&lt;br /&gt;
*[http://theosophy.ph/encyclo/index.php?title=Prabhavapyaya# Prabhavapyaya] at Theosopedia&lt;br /&gt;
*[http://prajnaquest.fr/blog/the-one-form-of-existence-prabhavapyaya-in-the-original-pura%E1%B9%87a-sa%E1%B9%83hita/ “The One Form of Existence”: prabhavāpyaya in the Original Purāṇa-saṃhitā] by David Reigle&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Sanskrit terms]]&lt;br /&gt;
[[Category:Concepts in The Secret Doctrine]]&lt;/div&gt;</summary>
		<author><name>Pablo Sender</name></author>
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