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	<id>https://theosophy.wiki/w-en/index.php?action=history&amp;feed=atom&amp;title=Tao_Te_Ching_%28book%29</id>
	<title>Tao Te Ching (book) - Revision history</title>
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	<updated>2026-06-30T03:55:43Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=55982&amp;oldid=prev</id>
		<title>SysopJ at 17:03, 23 May 2025</title>
		<link rel="alternate" type="text/html" href="https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=55982&amp;oldid=prev"/>
		<updated>2025-05-23T17:03:37Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:03, 23 May 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DISPLAYTITLE:&amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039; (book)}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DISPLAYTITLE:&amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039; (book)}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; [simplified Chinese: 道德经; traditional Chinese: 道德經; pinyin: &amp;#039;&amp;#039;Dàodéjīng&amp;#039;&amp;#039;], also referred to as the &amp;#039;&amp;#039;Lao Tzu&amp;#039;&amp;#039; [Chinese: 老子; pinyin: Lǎozǐ] is an ancient Chinese text consisting of spiritual teachings, folk wisdom, political instruction, cosmology, observations of nature, anti-Confucian doctrine, and mystical insights. Just as the Chinese language has experienced numerous transformations, the &amp;#039;&amp;#039;Tao Te Chin&amp;#039;&amp;#039;g has changed and evolved over time. The present form of the &amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039; is an amalgam of the combined wisdom and insight of many Chinese sages, which took form between the seventh and second centuries B.C.E.&amp;lt;ref&amp;gt;Jonathan Star, &amp;#039;&amp;#039;Tao Te Ching: The Definitive Edition&amp;#039;&amp;#039;. (New York: Jeremy P. Tarcher/Putnam, 2001), 1.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; [simplified Chinese: 道德经; traditional Chinese: 道德經; pinyin: &amp;#039;&amp;#039;Dàodéjīng&amp;#039;&amp;#039;], also referred to as the &amp;#039;&amp;#039;Lao Tzu&amp;#039;&amp;#039; [Chinese: 老子; pinyin: Lǎozǐ] is an ancient Chinese text consisting of spiritual teachings, folk wisdom, political instruction, cosmology, observations of nature, anti-Confucian doctrine, and mystical insights. Just as the Chinese language has experienced numerous transformations, the &amp;#039;&amp;#039;Tao Te Chin&amp;#039;&amp;#039;g has changed and evolved over time. The present form of the &amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039; is an amalgam of the combined wisdom and insight of many Chinese sages, which took form between the seventh and second centuries B.C.E.&amp;lt;ref&amp;gt;Jonathan Star, &amp;#039;&amp;#039;Tao Te Ching: The Definitive Edition&amp;#039;&amp;#039;. (New York: Jeremy P. Tarcher/Putnam, 2001), 1.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https://theosophicalsociety.org.au/union_index/entries?q=+Yeats&amp;amp;s=author&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Next to the Bible and &amp;#039;&amp;#039;Bhagavad Gita&amp;#039;&amp;#039;, the &amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039; is the most translated book in the world. Well over a hundred different renditions of the Taoist classic have been made into English alone, not to mention the dozens in German, French, Italian, Dutch, Latin, and other European languages. There are several reasons for the superabundance of translations. The first is that the &amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039; is considered to be the fundamental text of both philosophical Taoism [&amp;#039;&amp;#039;taojia&amp;#039;&amp;#039;] and religious Taoism [&amp;#039;&amp;#039;taojiao&amp;#039;&amp;#039;].... As such, the &amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039; shares crucial points of similarity with other major religious scriptures the world over.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Next to the Bible and &amp;#039;&amp;#039;Bhagavad Gita&amp;#039;&amp;#039;, the &amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039; is the most translated book in the world. Well over a hundred different renditions of the Taoist classic have been made into English alone, not to mention the dozens in German, French, Italian, Dutch, Latin, and other European languages. There are several reasons for the superabundance of translations. The first is that the &amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039; is considered to be the fundamental text of both philosophical Taoism [&amp;#039;&amp;#039;taojia&amp;#039;&amp;#039;] and religious Taoism [&amp;#039;&amp;#039;taojiao&amp;#039;&amp;#039;].... As such, the &amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039; shares crucial points of similarity with other major religious scriptures the world over.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l770&quot;&gt;Line 770:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 770:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;[https://theosophicalsociety.org.au/union_index/entries?q=Tao+Te+Ching&amp;amp;s=title 38 articles about Tao Te Ching]&amp;#039;&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;[https://theosophicalsociety.org.au/union_index/entries?q=Tao+Te+Ching&amp;amp;s=title 38 articles about Tao Te Ching]&amp;#039;&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;[https://theosophicalsociety.org.au/union_index/entries?q=Tao+Te+King&amp;amp;s=title 49 articles about Tao Te/Teh King]&amp;#039;&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;[https://theosophicalsociety.org.au/union_index/entries?q=Tao+Te+King&amp;amp;s=title 49 articles about Tao Te/Teh King]&amp;#039;&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;http&lt;/del&gt;://&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;www.austheos&lt;/del&gt;.org.au/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;cgi-bin&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ui-csvsearch.pl&lt;/del&gt;?&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;search&lt;/del&gt;=Lao+&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tz&lt;/del&gt;&amp;amp;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;method&lt;/del&gt;=all &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;27 &lt;/del&gt;articles about Lao Tzu]&#039;&#039;&#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/ins&gt;://&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;theosophicalsociety&lt;/ins&gt;.org.au/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;union_index&lt;/ins&gt;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;entries&lt;/ins&gt;?&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;q&lt;/ins&gt;=Lao+&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Tzu&lt;/ins&gt;&amp;amp;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;s&lt;/ins&gt;=all &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;39 &lt;/ins&gt;articles &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;by and &lt;/ins&gt;about Lao Tzu]&#039;&#039;&#039;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;[https://theosophicalsociety.org.au/union_index/entries?q=Lao+Tse&amp;amp;s=title 7 articles about Lao Tse]&amp;#039;&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;[https://theosophicalsociety.org.au/union_index/entries?q=Lao+Tse&amp;amp;s=title 7 articles about Lao Tse]&amp;#039;&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;[https://theosophicalsociety.org.au/union_index/entries?q=Lao+Tsze&amp;amp;s=title 5 articles about Lao Tsze].  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;[https://theosophicalsociety.org.au/union_index/entries?q=Lao+Tsze&amp;amp;s=title 5 articles about Lao Tsze].  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>SysopJ</name></author>
	</entry>
	<entry>
		<id>https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=55864&amp;oldid=prev</id>
		<title>Janet Kerschner: /* Online resources */</title>
		<link rel="alternate" type="text/html" href="https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=55864&amp;oldid=prev"/>
		<updated>2025-05-22T19:28:29Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Online resources&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:28, 22 May 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l765&quot;&gt;Line 765:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 765:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* 2016 Solala Towler, &amp;#039;&amp;#039;Practicing the Tao Te Ching: 81 Steps on the Way&amp;#039;&amp;#039;. (Boulder: Sounds True)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* 2016 Solala Towler, &amp;#039;&amp;#039;Practicing the Tao Te Ching: 81 Steps on the Way&amp;#039;&amp;#039;. (Boulder: Sounds True)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Online &lt;/del&gt;resources==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Additional &lt;/ins&gt;resources==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Articles ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Articles ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[Union Index of Theosophical Periodicals]] lists: &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;21 articles about &lt;/del&gt;[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;http&lt;/del&gt;://&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;www.austheos&lt;/del&gt;.org.au/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;cgi-bin&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ui-csvsearch.pl&lt;/del&gt;?&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;search&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tao&lt;/del&gt;+&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;te&lt;/del&gt;+&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ching&lt;/del&gt;&amp;amp;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;method&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;exact &#039;&#039;&#039;&#039;&#039;&lt;/del&gt;Tao Te Ching&#039;&#039;&#039;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;], 52 articles about &lt;/del&gt;[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;http&lt;/del&gt;://&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;www.austheos&lt;/del&gt;.org.au/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;cgi-bin&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ui-csvsearch.pl&lt;/del&gt;?&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;search&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tao&lt;/del&gt;+&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;te&lt;/del&gt;+&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;king&lt;/del&gt;&amp;amp;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;method&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;all &#039;&#039;&#039;&#039;&#039;&lt;/del&gt;Tao Te/Teh King&#039;&#039;&#039;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;], 56 articles about &lt;/del&gt;[http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=Lao+tz&amp;amp;method=all &#039;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lao Tzu/Tse&lt;/del&gt;&#039;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;], and 5 articles about &lt;/del&gt;[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;http&lt;/del&gt;://&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;www.austheos&lt;/del&gt;.org.au/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;cgi-bin&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ui-csvsearch.pl&lt;/del&gt;?&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;search&lt;/del&gt;=Lao+&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tsze&lt;/del&gt;&amp;amp;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;method&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;all &lt;/del&gt;&#039;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lao Tsze&lt;/del&gt;&#039;&#039;&#039;]. There were no articles listed for &#039;&#039;&#039;&#039;&#039;Daodejing&#039;&#039;&#039;&#039;&#039; nor &#039;&#039;&#039;Laozi&#039;&#039;&#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[Union Index of Theosophical Periodicals]] lists:  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &#039;&#039;&#039;&lt;/ins&gt;[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/ins&gt;://&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;theosophicalsociety&lt;/ins&gt;.org.au/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;union_index&lt;/ins&gt;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;entries&lt;/ins&gt;?&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;q&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Tao&lt;/ins&gt;+&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Te&lt;/ins&gt;+&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Ching&lt;/ins&gt;&amp;amp;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;s&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;title 38 articles about &lt;/ins&gt;Tao Te Ching&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]&#039;&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &lt;/ins&gt;&#039;&#039;&#039;[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/ins&gt;://&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;theosophicalsociety&lt;/ins&gt;.org.au/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;union_index&lt;/ins&gt;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;entries&lt;/ins&gt;?&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;q&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Tao&lt;/ins&gt;+&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Te&lt;/ins&gt;+&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;King&lt;/ins&gt;&amp;amp;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;s&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;title 49 articles about &lt;/ins&gt;Tao Te/Teh King&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]&#039;&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &lt;/ins&gt;&#039;&#039;&#039;[http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=Lao+tz&amp;amp;method=all &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;27 articles about Lao Tzu]&lt;/ins&gt;&#039;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &lt;/ins&gt;&#039;&#039;&#039;[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/ins&gt;://&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;theosophicalsociety&lt;/ins&gt;.org.au/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;union_index&lt;/ins&gt;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;entries&lt;/ins&gt;?&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;q&lt;/ins&gt;=Lao+&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Tse&lt;/ins&gt;&amp;amp;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;s&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;title 7 articles about Lao Tse]&lt;/ins&gt;&#039;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &lt;/ins&gt;&#039;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[https://theosophicalsociety.org.au/union_index/entries?q=Lao+Tsze&amp;amp;s=title 5 articles about Lao Tsze&lt;/ins&gt;].  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &lt;/ins&gt;There were no articles listed for &#039;&#039;&#039;&#039;&#039;Daodejing&#039;&#039;&#039;&#039;&#039; nor &#039;&#039;&#039;Laozi&#039;&#039;&#039;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;br&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://www.theosophy.world/encyclopedia/tao-te-ching Tao Te Ching] in Theosophy World.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://www.theosophy.world/encyclopedia/tao-te-ching Tao Te Ching] in Theosophy World.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://www.theosophy.world/encyclopedia/lao-tzu Lao Tzu] in Theosophy World.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://www.theosophy.world/encyclopedia/lao-tzu Lao Tzu] in Theosophy World.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Janet Kerschner</name></author>
	</entry>
	<entry>
		<id>https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=52067&amp;oldid=prev</id>
		<title>SysopJ: /* Articles */</title>
		<link rel="alternate" type="text/html" href="https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=52067&amp;oldid=prev"/>
		<updated>2023-11-23T04:13:48Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Articles&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 04:13, 23 November 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l769&quot;&gt;Line 769:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 769:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[Union Index of Theosophical Periodicals]] lists: 21 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=tao+te+ching&amp;amp;method=exact &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;], 52 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=tao+te+king&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tao Te/Teh King&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;], 56 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=Lao+tz&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;Lao Tzu/Tse&amp;#039;&amp;#039;&amp;#039;], and 5 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=Lao+tsze&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;Lao Tsze&amp;#039;&amp;#039;&amp;#039;]. There were no articles listed for &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Daodejing&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; nor &amp;#039;&amp;#039;&amp;#039;Laozi&amp;#039;&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[Union Index of Theosophical Periodicals]] lists: 21 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=tao+te+ching&amp;amp;method=exact &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;], 52 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=tao+te+king&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tao Te/Teh King&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;], 56 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=Lao+tz&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;Lao Tzu/Tse&amp;#039;&amp;#039;&amp;#039;], and 5 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=Lao+tsze&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;Lao Tsze&amp;#039;&amp;#039;&amp;#039;]. There were no articles listed for &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Daodejing&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; nor &amp;#039;&amp;#039;&amp;#039;Laozi&amp;#039;&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://www.theosophy.world/encyclopedia/tao-te-ching &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/del&gt;Tao Te Ching&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/del&gt;] &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;at &lt;/del&gt;Theosophy World.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://www.theosophy.world/encyclopedia/tao-te-ching Tao Te Ching] &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in Theosophy World.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* [https://www.theosophy.world/encyclopedia/lao-tzu Lao Tzu] in &lt;/ins&gt;Theosophy World.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Richard W. Brooks, [https://www.theosophical.org/publications/quest-magazine/the-theosophy-of-the-tao-te-ching-part-one &amp;quot;The Theosophy of the Tao Te Ching, Part One,&amp;quot; &amp;#039;&amp;#039;Quest&amp;#039;&amp;#039; 89:1 (January-February 2001)].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Richard W. Brooks, [https://www.theosophical.org/publications/quest-magazine/the-theosophy-of-the-tao-te-ching-part-one &amp;quot;The Theosophy of the Tao Te Ching, Part One,&amp;quot; &amp;#039;&amp;#039;Quest&amp;#039;&amp;#039; 89:1 (January-February 2001)].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Richard W. Brooks, [https://www.theosophical.org/publications/quest-magazine/sp-1827831470?highlight=WyJ0YW8iXQ== &amp;quot;The Theosophy of the Tao Te Ching, Part Two,&amp;quot; &amp;#039;&amp;#039;Quest&amp;#039;&amp;#039; 89:2 (March-April 2001)].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Richard W. Brooks, [https://www.theosophical.org/publications/quest-magazine/sp-1827831470?highlight=WyJ0YW8iXQ== &amp;quot;The Theosophy of the Tao Te Ching, Part Two,&amp;quot; &amp;#039;&amp;#039;Quest&amp;#039;&amp;#039; 89:2 (March-April 2001)].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>SysopJ</name></author>
	</entry>
	<entry>
		<id>https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=51529&amp;oldid=prev</id>
		<title>SysopJ at 21:14, 16 November 2023</title>
		<link rel="alternate" type="text/html" href="https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=51529&amp;oldid=prev"/>
		<updated>2023-11-16T21:14:11Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:14, 16 November 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l770&quot;&gt;Line 770:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 770:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://www.theosophy.world/encyclopedia/tao-te-ching &amp;quot;Tao Te Ching&amp;quot;] at Theosophy World.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://www.theosophy.world/encyclopedia/tao-te-ching &amp;quot;Tao Te Ching&amp;quot;] at Theosophy World.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Richard W. Brooks, [https://www.theosophical.org/publications/quest-magazine/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;42-publications/quest-magazine/1271-&lt;/del&gt;the-theosophy-of-the-tao-te-ching-part-one &quot;The Theosophy of the Tao Te Ching, Part One,&quot; &#039;&#039;Quest&#039;&#039; 89:1 (January-February 2001)].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Richard W. Brooks, [https://www.theosophical.org/publications/quest-magazine/the-theosophy-of-the-tao-te-ching-part-one &quot;The Theosophy of the Tao Te Ching, Part One,&quot; &#039;&#039;Quest&#039;&#039; 89:1 (January-February 2001)].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Richard W. Brooks, [https://www.theosophical.org/publications/quest-magazine/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;42-publications/quest-magazine/1411--&lt;/del&gt;sp-1827831470 &quot;The Theosophy of the Tao Te Ching, Part Two,&quot; &#039;&#039;Quest&#039;&#039; 89:2 (March-April 2001)].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Richard W. Brooks, [https://www.theosophical.org/publications/quest-magazine/sp-1827831470&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;?highlight=WyJ0YW8iXQ== &lt;/ins&gt;&quot;The Theosophy of the Tao Te Ching, Part Two,&quot; &#039;&#039;Quest&#039;&#039; 89:2 (March-April 2001)].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Books ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Books ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>SysopJ</name></author>
	</entry>
	<entry>
		<id>https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=47903&amp;oldid=prev</id>
		<title>SysopJ: /* Articles */</title>
		<link rel="alternate" type="text/html" href="https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=47903&amp;oldid=prev"/>
		<updated>2022-10-06T20:46:47Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Articles&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:46, 6 October 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l769&quot;&gt;Line 769:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 769:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[Union Index of Theosophical Periodicals]] lists: 21 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=tao+te+ching&amp;amp;method=exact &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;], 52 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=tao+te+king&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tao Te/Teh King&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;], 56 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=Lao+tz&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;Lao Tzu/Tse&amp;#039;&amp;#039;&amp;#039;], and 5 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=Lao+tsze&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;Lao Tsze&amp;#039;&amp;#039;&amp;#039;]. There were no articles listed for &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Daodejing&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; nor &amp;#039;&amp;#039;&amp;#039;Laozi&amp;#039;&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[Union Index of Theosophical Periodicals]] lists: 21 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=tao+te+ching&amp;amp;method=exact &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;], 52 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=tao+te+king&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tao Te/Teh King&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;], 56 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=Lao+tz&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;Lao Tzu/Tse&amp;#039;&amp;#039;&amp;#039;], and 5 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=Lao+tsze&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;Lao Tsze&amp;#039;&amp;#039;&amp;#039;]. There were no articles listed for &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Daodejing&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; nor &amp;#039;&amp;#039;&amp;#039;Laozi&amp;#039;&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* [https://www.theosophy.world/encyclopedia/tao-te-ching &quot;Tao Te Ching&quot;] at Theosophy World.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Richard W. Brooks, [https://www.theosophical.org/publications/quest-magazine/42-publications/quest-magazine/1271-the-theosophy-of-the-tao-te-ching-part-one &amp;quot;The Theosophy of the Tao Te Ching, Part One,&amp;quot; &amp;#039;&amp;#039;Quest&amp;#039;&amp;#039; 89:1 (January-February 2001)].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Richard W. Brooks, [https://www.theosophical.org/publications/quest-magazine/42-publications/quest-magazine/1271-the-theosophy-of-the-tao-te-ching-part-one &amp;quot;The Theosophy of the Tao Te Ching, Part One,&amp;quot; &amp;#039;&amp;#039;Quest&amp;#039;&amp;#039; 89:1 (January-February 2001)].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Richard W. Brooks, [https://www.theosophical.org/publications/quest-magazine/42-publications/quest-magazine/1411--sp-1827831470 &amp;quot;The Theosophy of the Tao Te Ching, Part Two,&amp;quot; &amp;#039;&amp;#039;Quest&amp;#039;&amp;#039; 89:2 (March-April 2001)].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Richard W. Brooks, [https://www.theosophical.org/publications/quest-magazine/42-publications/quest-magazine/1411--sp-1827831470 &amp;quot;The Theosophy of the Tao Te Ching, Part Two,&amp;quot; &amp;#039;&amp;#039;Quest&amp;#039;&amp;#039; 89:2 (March-April 2001)].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>SysopJ</name></author>
	</entry>
	<entry>
		<id>https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=45371&amp;oldid=prev</id>
		<title>Pablo Sender: /* The Secret Doctrine, 1888. */</title>
		<link rel="alternate" type="text/html" href="https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=45371&amp;oldid=prev"/>
		<updated>2021-05-04T20:06:52Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;The Secret Doctrine, 1888.&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:06, 4 May 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l171&quot;&gt;Line 171:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 171:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&amp;#039;&amp;#039;THE EARTH, THE CHILD OF THE MOON&amp;#039;&amp;#039;.&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&amp;#039;&amp;#039;THE EARTH, THE CHILD OF THE MOON&amp;#039;&amp;#039;.&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;This is one of the “seven mysteries of the Moon,” and it is now revealed. The seven “mysteries” are called by the Japanese &#039;&#039;Yamaboosis&#039;&#039;, the mystics of the Lao-Tze sect and the ascetic monks of Kioto, the Dzenodoo — the “seven jewels.” Only the Japanese and the Chinese Buddhist ascetics and Initiates are, if possible, even more reticent in giving out their “Knowledge” than are the Hindus.&amp;lt;ref&amp;gt;Blavatsky, &#039;&#039;The Secret Doctrine, op. cit.&#039;&#039;, I:174.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;This is one of the “seven mysteries of the Moon,” and it is now revealed. The seven “mysteries” are called by the Japanese &#039;&#039;Yamaboosis&#039;&#039;, the mystics of the Lao-Tze sect and the ascetic monks of Kioto, the Dzenodoo &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[Jōdo-shū] &lt;/ins&gt;— the “seven jewels.” Only the Japanese and the Chinese Buddhist ascetics and Initiates are, if possible, even more reticent in giving out their “Knowledge” than are the Hindus.&amp;lt;ref&amp;gt;Blavatsky, &#039;&#039;The Secret Doctrine, op. cit.&#039;&#039;, I:174.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&amp;#039;&amp;#039;ON KWAN-SHI-YIN AND KWAN-YIN&amp;#039;&amp;#039;.&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&amp;#039;&amp;#039;ON KWAN-SHI-YIN AND KWAN-YIN&amp;#039;&amp;#039;.&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Pablo Sender</name></author>
	</entry>
	<entry>
		<id>https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=45041&amp;oldid=prev</id>
		<title>SysopJ: /* Walter Old */</title>
		<link rel="alternate" type="text/html" href="https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=45041&amp;oldid=prev"/>
		<updated>2021-04-05T13:07:27Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Walter Old&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:07, 5 April 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l204&quot;&gt;Line 204:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 204:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&amp;#039;&amp;#039;&amp;#039;Tao-teh-king&amp;#039;&amp;#039;&amp;#039; (&amp;#039;&amp;#039;Chin&amp;#039;&amp;#039;.). &amp;#039;&amp;#039;Lit&amp;#039;&amp;#039;., “The Book of the Perfectibility of Nature” written by the great philosopher Lao-tze. It is a kind of cosmogony which contains all the fundamental tenets of Esoteric Cosmogenesis. Thus he says that in the beginning there was naught but limitless and boundless Space. All that lives and is, was born in it, from the “Principle which exists by Itself, developing Itself from Itself”, &amp;#039;&amp;#039;i.e.&amp;#039;&amp;#039;, &amp;#039;&amp;#039;Swabhâvat&amp;#039;&amp;#039;. As its name is unknown and it essence is unfathomable, philosophers have called it Tao (&amp;#039;&amp;#039;Anima Mundi&amp;#039;&amp;#039;), the uncreate, unborn and eternal energy of nature, manifesting periodically. Nature as well as man when it reaches purity will reach rest, and then all become one with Tao, which is the source of all bliss and felicity. As in the Hindu and Buddhistic philosophies, such purity and bliss and immortality can only be reached through the exercise of virtue and the perfect quietude of our worldly spirit; the human mind has to control and finally subdue and even crush the turbulent action of man’s physical nature; and the sooner he reaches the required degree of moral purification, the happier he will feel. (See &amp;#039;&amp;#039;Annales du Musée Guimet&amp;#039;&amp;#039;, Vols. XI. and XII.; &amp;#039;&amp;#039;Etudes sur lie Religion des Chinois&amp;#039;&amp;#039;, by Dr. Groot.) As the famous Sinologist, Pauthier, remarked: “Human Wisdom can never use language more holy and profound”.&amp;lt;ref&amp;gt;H. P. Blavatsky, &amp;#039;&amp;#039;The Theosophical Glossary&amp;#039;&amp;#039;. (New York: Theosophical Publishing Society, 1892), 320.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&amp;#039;&amp;#039;&amp;#039;Tao-teh-king&amp;#039;&amp;#039;&amp;#039; (&amp;#039;&amp;#039;Chin&amp;#039;&amp;#039;.). &amp;#039;&amp;#039;Lit&amp;#039;&amp;#039;., “The Book of the Perfectibility of Nature” written by the great philosopher Lao-tze. It is a kind of cosmogony which contains all the fundamental tenets of Esoteric Cosmogenesis. Thus he says that in the beginning there was naught but limitless and boundless Space. All that lives and is, was born in it, from the “Principle which exists by Itself, developing Itself from Itself”, &amp;#039;&amp;#039;i.e.&amp;#039;&amp;#039;, &amp;#039;&amp;#039;Swabhâvat&amp;#039;&amp;#039;. As its name is unknown and it essence is unfathomable, philosophers have called it Tao (&amp;#039;&amp;#039;Anima Mundi&amp;#039;&amp;#039;), the uncreate, unborn and eternal energy of nature, manifesting periodically. Nature as well as man when it reaches purity will reach rest, and then all become one with Tao, which is the source of all bliss and felicity. As in the Hindu and Buddhistic philosophies, such purity and bliss and immortality can only be reached through the exercise of virtue and the perfect quietude of our worldly spirit; the human mind has to control and finally subdue and even crush the turbulent action of man’s physical nature; and the sooner he reaches the required degree of moral purification, the happier he will feel. (See &amp;#039;&amp;#039;Annales du Musée Guimet&amp;#039;&amp;#039;, Vols. XI. and XII.; &amp;#039;&amp;#039;Etudes sur lie Religion des Chinois&amp;#039;&amp;#039;, by Dr. Groot.) As the famous Sinologist, Pauthier, remarked: “Human Wisdom can never use language more holy and profound”.&amp;lt;ref&amp;gt;H. P. Blavatsky, &amp;#039;&amp;#039;The Theosophical Glossary&amp;#039;&amp;#039;. (New York: Theosophical Publishing Society, 1892), 320.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== [[Walter &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Gorn Old&lt;/del&gt;|Walter Old]] ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== [[Walter &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Gornold&lt;/ins&gt;|Walter Old]] ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tao in this [universal] sense seems to correspond to the &amp;#039;&amp;#039;Parabrahm&amp;#039;&amp;#039; of the Vendantins, the &amp;#039;&amp;#039;Ain Suph&amp;#039;&amp;#039; of the Kabalists, the &amp;#039;&amp;#039;Athyr&amp;#039;&amp;#039; of the Egyptians, and the &amp;#039;&amp;#039;Monad&amp;#039;&amp;#039; of the Greeks.&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;lt;ref&amp;gt;Walter Gorn Old, &amp;#039;&amp;#039;The Simple Way, Laotze (the ‘Old Boy’): A New Translation of the&amp;#039;&amp;#039; Tao-Teh-King &amp;#039;&amp;#039;with Introduction and Commentary&amp;#039;&amp;#039;. (London: William Rider and Son, 1909), 8.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tao in this [universal] sense seems to correspond to the &amp;#039;&amp;#039;Parabrahm&amp;#039;&amp;#039; of the Vendantins, the &amp;#039;&amp;#039;Ain Suph&amp;#039;&amp;#039; of the Kabalists, the &amp;#039;&amp;#039;Athyr&amp;#039;&amp;#039; of the Egyptians, and the &amp;#039;&amp;#039;Monad&amp;#039;&amp;#039; of the Greeks.&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;lt;ref&amp;gt;Walter Gorn Old, &amp;#039;&amp;#039;The Simple Way, Laotze (the ‘Old Boy’): A New Translation of the&amp;#039;&amp;#039; Tao-Teh-King &amp;#039;&amp;#039;with Introduction and Commentary&amp;#039;&amp;#039;. (London: William Rider and Son, 1909), 8.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l222&quot;&gt;Line 222:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 222:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====&amp;#039;&amp;#039;The Book of the Path of Virtue&amp;#039;&amp;#039;, 1894.====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====&amp;#039;&amp;#039;The Book of the Path of Virtue&amp;#039;&amp;#039;, 1894.====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;The Book of the Path of Virtue, or a Version of the Tao-Teh-King of Lao-tze, the Chinese Mystic and Philosopher: with an Introduction &amp;amp; Essay on the Tao as Presented in the Writings of Chuang-tze, the Apostle of Tao-tze.&#039;&#039; by Walter R. Old is derived from multiple translations, which presages more contemporary versions such as those by Stephen Mitchell (1988), Ursula K. Le Guin (1998), and Wayne Dyer (2008). As the introduction states:&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;The Book of the Path of Virtue, or a Version of the Tao-Teh-King of Lao-tze, the Chinese Mystic and Philosopher: with an Introduction &amp;amp; Essay on the Tao as Presented in the Writings of Chuang-tze, the Apostle of Tao-tze.&#039;&#039; by &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Walter Gornold|&lt;/ins&gt;Walter R. Old&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;is derived from multiple translations, which presages more contemporary versions such as those by Stephen Mitchell (1988), Ursula K. Le Guin (1998), and Wayne Dyer (2008). As the introduction states:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;The text of the present work has been adopted after careful reading of the several translations extant, aided by such intuitions as have arisen from familiarity with theosophical and mystical speculations. The titles of the Chapters are not in the original, but were added by one of its numerous commentators.&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;The text of the present work has been adopted after careful reading of the several translations extant, aided by such intuitions as have arisen from familiarity with theosophical and mystical speculations. The titles of the Chapters are not in the original, but were added by one of its numerous commentators.&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l254&quot;&gt;Line 254:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 254:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====&amp;#039;&amp;#039;The Simple Way&amp;#039;&amp;#039;, 1904.====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====&amp;#039;&amp;#039;The Simple Way&amp;#039;&amp;#039;, 1904.====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;The Simple Way, Laotze (the ‘Old Boy’): A New Translation of the&#039;&#039; Tao-Teh-King &#039;&#039;with Introduction and Commentary&#039;&#039; by Walter Gorn Old [First edition title: &#039;&#039;The Book of The Simple Way of Laotze: The Contemporary of Confucius, China, B.C. 604, A New Translation from the Text of the &#039;&#039;Tao-Teh-King&#039;&#039;, with Introduction and Commentary&#039;&#039;] is a revised version in a similar format to &#039;&#039;The Book of the Path of Virtue&#039;&#039;, with the addition of a commentary on each verse. The revised essay appears as an Introduction entitled “To the Philosopher and his book the &#039;&#039;Tao Teh&#039;&#039;,” and the book has a brief Conclusion which ends:&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;The Simple Way, Laotze (the ‘Old Boy’): A New Translation of the&#039;&#039; Tao-Teh-King &#039;&#039;with Introduction and Commentary&#039;&#039; by &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Walter Gornold|&lt;/ins&gt;Walter Gorn Old&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;[First edition title: &#039;&#039;The Book of The Simple Way of Laotze: The Contemporary of Confucius, China, B.C. 604, A New Translation from the Text of the &#039;&#039;Tao-Teh-King&#039;&#039;, with Introduction and Commentary&#039;&#039;] is a revised version in a similar format to &#039;&#039;The Book of the Path of Virtue&#039;&#039;, with the addition of a commentary on each verse. The revised essay appears as an Introduction entitled “To the Philosopher and his book the &#039;&#039;Tao Teh&#039;&#039;,” and the book has a brief Conclusion which ends:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;...the teaching of Laotze does not suffer by comparison with any of the great religious systems of the world, and when the question is finally forced upon our consideration, as to where our modern civilisation is leading us, it is to some expression of the doctrine of Original Simplicity that our great thinkers will inevitably revert.&amp;lt;ref&amp;gt;Old, &amp;#039;&amp;#039;The Simple Way&amp;#039;&amp;#039;, &amp;#039;&amp;#039;op. cit.&amp;#039;&amp;#039;, 186.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;...the teaching of Laotze does not suffer by comparison with any of the great religious systems of the world, and when the question is finally forced upon our consideration, as to where our modern civilisation is leading us, it is to some expression of the doctrine of Original Simplicity that our great thinkers will inevitably revert.&amp;lt;ref&amp;gt;Old, &amp;#039;&amp;#039;The Simple Way&amp;#039;&amp;#039;, &amp;#039;&amp;#039;op. cit.&amp;#039;&amp;#039;, 186.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>SysopJ</name></author>
	</entry>
	<entry>
		<id>https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=36727&amp;oldid=prev</id>
		<title>Pablo Sender at 23:45, 24 October 2018</title>
		<link rel="alternate" type="text/html" href="https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=36727&amp;oldid=prev"/>
		<updated>2018-10-24T23:45:03Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 23:45, 24 October 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l440&quot;&gt;Line 440:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 440:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&amp;#039;&amp;#039;The Book of Tao&amp;#039;&amp;#039; is founded on the teaching of the esoteric schools of Chinese philosophy, both Buddhist and Taoist, and takes the form of a summary of their main principles. It is intended as a guide to those who aspire to Initiation into the Ancient Wisdom, and therefore deals rather with Mysticism than Occultism, for only by attaining a high degree of enlightenment can men prepare themselves for knowledge of the higher sciences, which would otherwise lead them into disaster. By following the precepts of &amp;#039;&amp;#039;The Book of Tao&amp;#039;&amp;#039; the aspirant can make himself fit for the study of practical Occultism — a dangerous weapon in the hands of those not properly trained — and can strengthen himself for the tests of courage and endurance through which it is necessary to pass before Initiation.&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&amp;#039;&amp;#039;The Book of Tao&amp;#039;&amp;#039; is founded on the teaching of the esoteric schools of Chinese philosophy, both Buddhist and Taoist, and takes the form of a summary of their main principles. It is intended as a guide to those who aspire to Initiation into the Ancient Wisdom, and therefore deals rather with Mysticism than Occultism, for only by attaining a high degree of enlightenment can men prepare themselves for knowledge of the higher sciences, which would otherwise lead them into disaster. By following the precepts of &amp;#039;&amp;#039;The Book of Tao&amp;#039;&amp;#039; the aspirant can make himself fit for the study of practical Occultism — a dangerous weapon in the hands of those not properly trained — and can strengthen himself for the tests of courage and endurance through which it is necessary to pass before Initiation.&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;The work is divided into six sections, which treat of Non-attachment, Impersonality, Compassion, Renunciation, Self-reliance and Truth respectively, and to these I have added a number of footnotes to explain the Chinese words that are used in the text and to make the meaning of some obscure passages more intelligible. In most cases I have given the Sanskrit equivalents of the Chinese words, as students of Theosophy will be more familiar with them. &amp;lt;ref&amp;gt;[C. Jinarajadasa], &#039;&#039;The Book of Tao: with notes by the author&#039;&#039; (Adyar: The Theosophical Publishing House, 1933), iii-iv. [&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;http&lt;/del&gt;://&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;www&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;theosophical&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ca&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;adyar_pamphlets&lt;/del&gt;/AdyarPamphlet_No180.pdf# link]&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;The work is divided into six sections, which treat of Non-attachment, Impersonality, Compassion, Renunciation, Self-reliance and Truth respectively, and to these I have added a number of footnotes to explain the Chinese words that are used in the text and to make the meaning of some obscure passages more intelligible. In most cases I have given the Sanskrit equivalents of the Chinese words, as students of Theosophy will be more familiar with them. &amp;lt;ref&amp;gt;[C. Jinarajadasa], &#039;&#039;The Book of Tao: with notes by the author&#039;&#039; (Adyar: The Theosophical Publishing House, 1933), iii-iv. [&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/ins&gt;://&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;cdn&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;website-editor&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;net&lt;/ins&gt;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;e4d6563c50794969b714ab70457d9761/files/uploaded&lt;/ins&gt;/AdyarPamphlet_No180.pdf# link]&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;A review of &amp;#039;&amp;#039;The Book of Tao&amp;#039;&amp;#039; appears in &amp;#039;&amp;#039;The American Theosophist&amp;#039;&amp;#039;, Vol. XXII No. 8, August 1934:&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;A review of &amp;#039;&amp;#039;The Book of Tao&amp;#039;&amp;#039; appears in &amp;#039;&amp;#039;The American Theosophist&amp;#039;&amp;#039;, Vol. XXII No. 8, August 1934:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 777:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* C.H.A. Bjerregaard, [https://catalog.hathitrust.org/Record/007685710 &amp;#039;&amp;#039;The Inner Life and the Tao-Teh-King&amp;#039;&amp;#039;], 1912.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* C.H.A. Bjerregaard, [https://catalog.hathitrust.org/Record/007685710 &amp;#039;&amp;#039;The Inner Life and the Tao-Teh-King&amp;#039;&amp;#039;], 1912.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* C. Jinarajadasa, [https://catalog.hathitrust.org/Record/007689578 &amp;#039;&amp;#039;Theosophy and Modern Thought&amp;#039;&amp;#039;], 1915.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* C. Jinarajadasa, [https://catalog.hathitrust.org/Record/007689578 &amp;#039;&amp;#039;Theosophy and Modern Thought&amp;#039;&amp;#039;], 1915.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [C. Jinarajadasa],  [&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;http&lt;/del&gt;://&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;www&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;theosophical&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ca&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;adyar_pamphlets&lt;/del&gt;/AdyarPamphlet_No180.pdf &#039;&#039;The Book of Tao: with notes by the author&#039;&#039;], 1933.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [C. Jinarajadasa],  [&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/ins&gt;://&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;cdn&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;website-editor&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;net&lt;/ins&gt;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;e4d6563c50794969b714ab70457d9761/files/uploaded&lt;/ins&gt;/AdyarPamphlet_No180.pdf &#039;&#039;The Book of Tao: with notes by the author&#039;&#039;], 1933.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* B. Boisen, [https://www.bu.edu/religion/files/pdf/Tao_Teh_Ching_Translations.pdf &amp;#039;&amp;#039;Lao Tzu&amp;#039;s Tao-Teh-Ching: A Parallel Translation Collectio&amp;#039;&amp;#039;n], 1996.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* B. Boisen, [https://www.bu.edu/religion/files/pdf/Tao_Teh_Ching_Translations.pdf &amp;#039;&amp;#039;Lao Tzu&amp;#039;s Tao-Teh-Ching: A Parallel Translation Collectio&amp;#039;&amp;#039;n], 1996.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Pablo Sender</name></author>
	</entry>
	<entry>
		<id>https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=36193&amp;oldid=prev</id>
		<title>Janet Kerschner: /* Articles */</title>
		<link rel="alternate" type="text/html" href="https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=36193&amp;oldid=prev"/>
		<updated>2018-07-05T20:06:22Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Articles&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:06, 5 July 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l769&quot;&gt;Line 769:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 769:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[Union Index of Theosophical Periodicals]] lists: 21 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=tao+te+ching&amp;amp;method=exact &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;], 52 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=tao+te+king&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tao Te/Teh King&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;], 56 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=Lao+tz&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;Lao Tzu/Tse&amp;#039;&amp;#039;&amp;#039;], and 5 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=Lao+tsze&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;Lao Tsze&amp;#039;&amp;#039;&amp;#039;]. There were no articles listed for &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Daodejing&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; nor &amp;#039;&amp;#039;&amp;#039;Laozi&amp;#039;&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[Union Index of Theosophical Periodicals]] lists: 21 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=tao+te+ching&amp;amp;method=exact &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;], 52 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=tao+te+king&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Tao Te/Teh King&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;], 56 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=Lao+tz&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;Lao Tzu/Tse&amp;#039;&amp;#039;&amp;#039;], and 5 articles about [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=Lao+tsze&amp;amp;method=all &amp;#039;&amp;#039;&amp;#039;Lao Tsze&amp;#039;&amp;#039;&amp;#039;]. There were no articles listed for &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Daodejing&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; nor &amp;#039;&amp;#039;&amp;#039;Laozi&amp;#039;&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Richard W. Brooks, [https://www.theosophical.org/42-publications/quest-magazine/1271-the-theosophy-of-the-tao-te-ching-part-one &quot;The Theosophy of the Tao Te Ching, Part One,&quot; &#039;&#039;Quest&#039;&#039; 89:1 (January-February 2001)].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Richard W. Brooks, [https://www.theosophical.org&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;/publications/quest-magazine&lt;/ins&gt;/42-publications/quest-magazine/1271-the-theosophy-of-the-tao-te-ching-part-one &quot;The Theosophy of the Tao Te Ching, Part One,&quot; &#039;&#039;Quest&#039;&#039; 89:1 (January-February 2001)].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Richard W. Brooks, [https://www.theosophical.org/42-publications/quest-magazine/1411--sp-1827831470 &quot;The Theosophy of the Tao Te Ching, Part Two,&quot; &#039;&#039;Quest&#039;&#039; 89:2 (March-April 2001)].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Richard W. Brooks, [https://www.theosophical.org&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;/publications/quest-magazine&lt;/ins&gt;/42-publications/quest-magazine/1411--sp-1827831470 &quot;The Theosophy of the Tao Te Ching, Part Two,&quot; &#039;&#039;Quest&#039;&#039; 89:2 (March-April 2001)].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Books ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Books ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Janet Kerschner</name></author>
	</entry>
	<entry>
		<id>https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=31580&amp;oldid=prev</id>
		<title>Donald Myers: /* The Taoist Meditation Tradition of Lao Tzu */</title>
		<link rel="alternate" type="text/html" href="https://theosophy.wiki/w-en/index.php?title=Tao_Te_Ching_(book)&amp;diff=31580&amp;oldid=prev"/>
		<updated>2016-12-09T17:51:42Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;The Taoist Meditation Tradition of Lao Tzu&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:51, 9 December 2016&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l44&quot;&gt;Line 44:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 44:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Liu-Hung-Chieh-Bruce-Frantzis.jpeg|250px|right|thumb|Taoist Sage Liu Hung Chieh &amp;amp; Taoist Lineage Master Bruce Frantzis]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Liu-Hung-Chieh-Bruce-Frantzis.jpeg|250px|right|thumb|Taoist Sage Liu Hung Chieh &amp;amp; Taoist Lineage Master Bruce Frantzis]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&#039;&#039;&#039;Traditionally, when a Taoist teacher teaches the &#039;&#039;Tao Te Ching&#039;&#039;,&amp;lt;br&amp;gt;It is spoken to the student [in the original Chinese].&amp;lt;br&amp;gt;It&#039;s actually meant to &#039;&#039;penetrate&#039;&#039; a person;&amp;lt;br&amp;gt;It&#039;s &#039;&#039;not&#039;&#039; meant to be heard.&amp;lt;br&amp;gt;When Taoist Lineage Master Bruce Frantzis was learning,&amp;lt;br&amp;gt;This is what Taoist Sage Liu Hung Chieh said to him:&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;&#039;&#039;These are the words,&#039;&#039;&amp;lt;br&amp;gt; &#039;&#039;This is what they mean, and&#039;&#039;&amp;lt;br&amp;gt; &#039;&#039;This is how you do them.&#039;&#039;&amp;lt;/blockquote&amp;gt;&amp;lt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;blockquote&amp;gt;&amp;lt;&lt;/del&gt;blockquote&amp;gt;This is the &#039;&#039;theory&#039;&#039;, &#039;&#039;practice&#039;&#039;, and &#039;&#039;application&#039;&#039; of the &#039;&#039;Tao Te Ching&#039;&#039;.&amp;lt;br&amp;gt;Understanding lies at the center of everything to do with Taoism.&#039;&#039;&#039;&amp;lt;ref&amp;gt;Bruce Frantzis &amp;amp; Alan A.D. Peatfield, &#039;&#039;Introduction to the Tao Te Ching&#039;&#039;. (Fairfax, California: Energy Arts, 2012), [3].&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&#039;&#039;&#039;Traditionally, when a Taoist teacher teaches the &#039;&#039;Tao Te Ching&#039;&#039;,&amp;lt;br&amp;gt;It is spoken to the student [in the original Chinese].&amp;lt;br&amp;gt;It&#039;s actually meant to &#039;&#039;penetrate&#039;&#039; a person;&amp;lt;br&amp;gt;It&#039;s &#039;&#039;not&#039;&#039; meant to be heard.&amp;lt;br&amp;gt;When Taoist Lineage Master Bruce Frantzis was learning,&amp;lt;br&amp;gt;This is what Taoist Sage Liu Hung Chieh said to him:&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;&#039;&#039;These are the words,&#039;&#039;&amp;lt;br&amp;gt; &#039;&#039;This is what they mean, and&#039;&#039;&amp;lt;br&amp;gt; &#039;&#039;This is how you do them.&#039;&#039;&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;This is the &#039;&#039;theory&#039;&#039;, &#039;&#039;practice&#039;&#039;, and &#039;&#039;application&#039;&#039; of the &#039;&#039;Tao Te Ching&#039;&#039;.&amp;lt;br&amp;gt;Understanding lies at the center of everything to do with Taoism.&#039;&#039;&#039;&amp;lt;ref&amp;gt;Bruce Frantzis &amp;amp; Alan A.D. Peatfield, &#039;&#039;Introduction to the Tao Te Ching&#039;&#039;. (Fairfax, California: Energy Arts, 2012), [3].&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;While not as well known as Taoist traditions that developed later, the Taoist Meditation Tradition of Lao Tzu (also known as the &amp;quot;Water Tradition&amp;quot;) began a millenium before the &amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039; was written and is a living tradition that continues until the present day. There are allusions to and/or metaphors for water practices throughout the &amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039;, for example:&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;While not as well known as Taoist traditions that developed later, the Taoist Meditation Tradition of Lao Tzu (also known as the &amp;quot;Water Tradition&amp;quot;) began a millenium before the &amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039; was written and is a living tradition that continues until the present day. There are allusions to and/or metaphors for water practices throughout the &amp;#039;&amp;#039;Tao Te Ching&amp;#039;&amp;#039;, for example:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Donald Myers</name></author>
	</entry>
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