Janet Kerschner/Sandbox: Difference between revisions

From Theosophy Wiki
Janet Kerschner (talk | contribs)
No edit summary
 
(34 intermediate revisions by 2 users not shown)
Line 1: Line 1:
'''UNDER CONSTRUCTION'''<br>
'''UNDER CONSTRUCTION'''<br>
'''UNDER CONSTRUCTION'''<br>
'''UNDER CONSTRUCTION'''<br>
'''Mahatma Letter of Sinnett to/from KH - 1883-10-09'''
[[File:Gomes_with_medal.png|right|230px|thumb|Michael Gomes with Subba Row Medal, 2025]]
Michael Gomes (1951- ) is a Canadian-American theosophical historian, writer, and researcher. In 2025 the General Council of the [[Theosophical Society (Adyar)|Theosophical Society]] awarded him the '''[[Subba Row Medal]]''' in recognition of his contribution to [[Theosophy|theosophical]] literature. Since 1995 he has been the director of the [[Emily Sellon Memorial Library]] in New York City.


== Early life ==
Gomes was born a British subject on the Crown colony of Trinidad, becoming a Canadian citizen in 1965. He became a member of the Theosophical Society in 1968 at the age of 17, joining through the historic Toronto TS. Since 1973 he has lived in New York City. During the 1970s he was an assistant to the British American designer, Charles James, working in his archives, and after that as a director of publicity for a New York music company. He studied South Asian history and culture at Columbia University and spent three years at the [[Adyar (campus)|International Headquarters of the Theosophical Society at Adyar, Madras]], working mainly in the archives. He has travelled widely in India, spending time at the major locations connected with the spread of Theosophy—Bombay, Calcutta, Varanasi, Amritsar, Simla, and, of course, Madras, now Chennai. He was invited by the Theosophical Society in England to deliver their prestigious [[Blavatsky Lectures|Blavatsky Lecture]] on three occasions, an honor shared only with [[Radha Burnier]] and [[Edward L. Gardner|E. L. Gardner]].


{{Infobox MLbox
== Beatrice Hastings Collection ==
| header1 = People involved |
| writtenby        = [[Koot Hoomi]], [[A. P. Sinnett]]
| receivedby        = [[A. P. Sinnett]], [[Koot Hoomi]], [[H. P. Blavatsky]] 
| sentvia          = unknown{{pad|10em}}
| header2 = Dates
| writtendate      = 10 October 1883
| receiveddate      = unknown
| otherdate        = unknown
| header3 = Places
| sentfrom          = unknown
| receivedat        = unknown
| vialocation      = unknown
}} 
This letter has not been published previously. [[A. P. Sinnett]] wrote to [[Mahatma]] [[Koot Hoomi]], who added notes and gave the original to [[H. P. Blavatsky]], with instructions to keep the letter. 


== Note to H. P. Blavatsky from K.H. ==
Michael Gomes began his career as a theosophical researcher in the early 1970s by cataloguing the collection of books, papers, typescripts and correspondence of the English theosophical historian, '''[[Beatrice Hastings]]''' (1879-1943). Mrs. Hastings published her defining studies on the case for [[H. P. Blavatsky]], including the only analysis of [[Emma Coulomb|Emma Coulomb’s]] accusatory pamphlet, in England in 1937-38. Before writing about Blavatsky, Hasting had been an editor of one of England’s most noted literary magazines and had later moved to Paris and served as a muse for the Italian painter, Amodeo Modigliani, who did several paintings of her. After her death, her papers were sent to [[Albert E. S. Smythe |A. E. S. Smythe]], General Secretary of the Canadian Section of the TS, who deposited them at the [[H. P. B. Library |HPB Library]] in British Columbia. Having access to Hastings’ material and cataloguing her vast correspondence provided Gomes with valuable skills in the years to come. A tireless researcher, he travelled to Worthing, England, to meet the executor of Hastings’ estate, who knew her personally. Some of the results of his research are cited in Stephen Gray’s comprehensive biography ''Beatrice Hastings: A Literary Life''<ref>Viking/Penguin, South Africa, 2004.</ref>, and his own “Beatrice Hastings and ‘The Defence of Madame Blavatsky.’” Assessing her contribution, he concludes that “Beatrice Hastings brought a new impetus to the field of theosophical research, and in the decades following her death, her insistence on thorough documentation proved a marked influence on other writers.”<ref>Gomes, “Beatrice Hastings and ‘The Defence of Madame Blavatsky.’” Introduction to the Edmonton T.S. 1988 edition of Beatrice Hastings’ ''Solovyoff’s Fraud''.</ref> Hastings’ rigorous standards proved a marked influence on those who took up the case after her, the late K.F. Vania of Bombay, and [[Walter A. Carrithers, Jr.|Walter A. Carrithers]] of Fresno, California.


{{Col-begin|width=98%}}
== Theosophical History ==
{{Col-break|width=55%}}
'''Note written in blue ink across the top of page 1:'''<br>


Read, show Henry and keep.<br>
After exhausting the resources of libraries and archives in North America and England, Gomes spent a year at the Archives at the International Headquarters of the Theosophical Society at Adyar, Madras, India, where he would return for another two years. During his stay in 1984-85, he would have the opportunity of perusing the numerous volumes of press scrapbooks put together by Mme. Blavatsky, the handwritten diaries of Col. Olcott, their correspondence and other artifacts relating to the history of the Theosophical Society. While there he arranged and catalogued HPB’s collection of books in the archives.<ref>Gomes, A Catalogue of Books Belonging to H.P. Blavatsky in the Archives of the Theosophical Society at Adyar, Madras, India. Theosophical Research Monographs, No. 1, 1995.</ref> He claims to be the only person known to have gone through the entire card catalog of the Adyar Library. The results of his research appeared in 1987 as The Dawning of the Theosophical Movement, the first full examination of the origins of the movement.


KH<br>
Supplemental to this, was a seven-part series titled "Studies in Early American Theosophical History." Published in [[The Canadian Theosophist (periodical)|''The Canadian Theosophist'']] from Jan. 1989 to Jan. 1991, it dealt “with those issues which although only slightly mentioned in that book, could have more to say” using in-depth analysis of original documents, such as the Minute Book of the Theosophical Society for 1875/76.


{{Col-break|width=3%}}
Gomes followed this with a massive bibliography on ''Theosophy in the Nineteenth Century'' in 1994. Providing annotated commentary for over a thousand items related to the subject, it covered not only material about Blavatsky and the movement but also gave the first inventory of theosophical literature published in the nineteenth century. It was the result of a seven-year search through libraries and archives in the U.S., Canada, England and India. The author of a number of studies, articles and monographs, such as The Coulomb Case—1884-1984, (1985, 2005), an examination of the events contributing to this incident and its results; “Nehru’s Theosophical Tutor: F.T. Brooks” (1998), a portrait of the person who introduced the future prime minister of India to Theosophy; “The Making of The Secret Doctrine” (1988) written for the centenary of the book’s publication, and translated into French, Dutch, Swedish and Italian; and the entry on “H.P. Blavatsky and Theosophy” in The Cambridge Handbook of Western Mysticism and Esotericism (2016), his writings have brought increased recognition to the subject outside of the theosophical movement.


{{Col-break|width=15%}}
== The Blavatsky Writings Project ==


[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_22_note.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_22_note_thm.jpg] 
Commemorating the centenary of HPB’s passing in 1991, the [[Theosophical Publishing House (Adyar)|Theosophical Publishing House at Adyar]] issued ''HPB Teaches'', a one volume anthology of Mme. Blavatsky’s vast magazine and newspaper output compiled by Gomes. This began a project that would oversee the production of six volumes of HPB’s writings. In 1997 Quest Books in the U.S. released his abridgement of Blavatsky’s two volume ''Isis Unveiled''. Removing some 1,200 pages, the abridgement brought into sharp relief the basic assumptions that the book was trying to argue for. His abridgement of ''The Secret Doctrine'' released by Tarcher/Penguin in 2009 provided the first critical edition of the famous stanzas that form the book, based on the various readings of the text. The next year, his transcription of Blavatsky’s comments on The Secret Doctrine from stenographic reports of the 1889 meetings of the Blavatsky Lodge in London, was issued in The Hague in the Netherlands. A bibliography put together by him of the numerous studies about ''The Secret Doctrine'' was published in the December 2013 Theosophist.<ref>Gomes, “The Secret Doctrine: Book of Books,” The Theosophist 135 (December 2013): 6-14.</ref> In 2015 his edition of HPB’s Esoteric Instructions, featuring the original color and black and white folding plates, was released by TPH Adyar, making this material more available. The publication in 2025 of the H. P. Blavatsky Collected Writings Russian Serials volume edited by Gomes, which also concluded the series, brought the first English translations of Blavatsky’s writings about life in America during her stay in the 1870s and personal insights about her views on life in India. His editions have helped make H. P. Blavatsky’s voluminous writings more approachable and accessible.


{{Col-break|width=30%}}
[[File:Librarians_June_2000.jpg|right|300px|thumb|Elisabeth Trumpler, Michael Gomes, and Lakshmi Narayanaswami in June, 2000]]
== Library and archives work ==
'''UNDER CONSTRUCTION'''<br>
'''UNDER CONSTRUCTION'''<br>
In 1995, Michael Gomes became director of the [[Emily Sellon Memorial Library]], housed in the New York Theosophical Society's building in Manhattan.


'''NOTES:'''
A '''library union catalog''' was first established in June, 2000, with funding from the Sellon family and [[The Kern Foundation|the Kern Foundation]]. A new automated library system was established to support a Web-based catalog at the [[Henry S. Olcott Memorial Library]], shared with the [[Krotona Library]] and the [[Emily Sellon Memorial Library]]. Librarians Elisabeth Trumpler of Olcott, Lakshmi Narayanaswami of the Krotona Institute and Michael Gomes of New York spent a week in training sessions before the system was implemented.
*


{{Col-end}}
== Presentations and lectures ==


== Page 1 of Sinnett letter transcription, image, and notes ==
Apart from his numerous publications, Michael Gomes has been an active participant in a number of major academic conferences on the subject of Theosophy. He was a presenter at the first academic conference devoted to Theosophy; chaired by James Santucci at the American Academy of Religion Annual Meeting in Chicago, 1994, the panel included Antoine Faivre, Jean-Pierre Laurent and others who had defined esotericism as a field of academic study. He has presented papers at the Legacies of Theosophy Conference at the University of Sydney in 2010, the Enchanted Modernities Conference at Columbia University, 2015, and Theosophy and the Study of Religion Conference at the Center for the Study of World Religions, Harvard University, 2019, among others. He has also presented on the subject at non-theosophical conferences, such as the Buddhist Themes in Modern Indian Literature National Seminar held by the Institute of Asian Studies, University of Madras, in 1991, the first all-India conference on the subject.


{{Col-begin|width=98%}}
Regarded as “one of today’s most respected writers on esoteric movements, as well known to readers of occult and esoteric literature as to students and scholars of modern religion,”<ref>Theosophical Society, Author bio in the 2025 Vancouver World Congress program.</ref> his work helped fuel what has been described as “A Blavatsky Renaissance” in the 1980s and 1990s. [[Joy Mills]] wrote in the 1980s that “Among the best and most careful researchers into theosophical history, both thorough in method and objective in presentation, is Michael Gomes.”<ref>Mills, The Theosophist, February 1988.</ref> In his letter announcing the award of the Subba Row Medal to Gomes in 2025, [[Tim Boyd]], International President of the Theosophical Society, noted that a deciding factor was that “Over the past four decades your contribution to the literature related to Theosophy and the theosophical movement has been substantial.”<ref>Tim Boyd, President, T.S. notification letter to Gomes, 31 Dec 2024.</ref>
{{Col-break|width=55%}}
It was an immense relief to me, my revered and dear guardian, to find from your letter received last night, that in the midst of the painful entanglement of affairs over the Phoenix project; one spot of light has at any rate appeared and that I may hope for continued intercourse with you, whatever may be the issue of the business immediately in hand. It would have been a deep distress for me to have been cut off from all knowledge of you and from the feeling ,- sustained by letters by you from time to hence – that you continue to take an interest in me. You are the focus towards which all the best aspirations of my natures tend, and it will be thro’ you


{{Col-break|width=3%}}
“Aside from accessing the mental world that the people around Blavatsky inhabited, there is the temporal aspect of their lives, the physicality of it, the geography of place,” Gomes wrote in a note to his 2017 [[Blavatsky Lectures|Blavatsky Lecture]], describing his historical process and method. “This is why I have always stressed the value of on-the-ground research. Locating A. O. Hume’s home in Simla, North India, gave a spatial understanding of the events that had occurred when Blavatsky was his guest. In knowing the limitations and extremes of these situations one begins to understand and appreciate the remarkable contribution of those early Theosophists who risked ridicule and scorn so one could enjoy freedom of belief.”<ref>Gomes, A Multitudinous Universe: The Blavatsky Lecture at 100. London: Theosophical Publishing House, 2017, 25.</ref>


{{Col-break|width=15%}}
== Writings ==
[[File:Secret_Doctrine_Gomes.jpg|right|200px|thumb|Cover of ''The Secret Doctrine'']]


[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_1.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_1_thm.jpg]
=== Articles ===


{{Col-break|width=30%}}
The [[Union Index of Theosophical Periodicals]] lists [https://theosophicalsociety.org.au/union_index/entries?q=Gomes&s=author&page=1|over 110 articles by Michael Gomes].


'''NOTES:'''
* [https://www.theosophical.org/publications/quest-magazine/ancient-wisdom-for-a-new-age-theosophical-translations-of-hindu-scriptures?highlight=WyJtaWNoYWVsIiwiZ29tZXMiXQ== Ancient Wisdom for a New Age: Theosophical Translations of Hindu Scriptures]]. ''Quest'' 108 no.4, (Fall, 2020): 19-23.
*
{{Col-end}}


== Page 2 ==
=== Books and pamphlets ===


{{Col-begin|width=98%}}
<br>
{{Col-break|width=55%}}
if at all, that same day I may be able to struggle up into the outer vestibules of the superior world in which you live. Relieved from the apprehension that has sat so heavily upon my pen of late when I have been writing to you, I feel induced to break out into a great many subjects of more personal and private interest than those with which we have lately been dealing; but for the present I have several remarks to make about the business matter in its latest aspects.


Where my own remarks come back to me as now quoted in your hand writing they seem to me flavoured with a nasty selfish worldly tone; but I am a morally amphibious creature half governed by prudential
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
=== Published Blavatsky Lectures ===


{{Col-break|width=3%}}
* [https://archive.org/details/BL2000GomesCreatingTheNewAgeTheosophySOriginsInTheBritishIsles Creating the New Age: Theosophy's Origins in the British Isles]. London: Theosophical Publishing House, 2000. 73 pages, illustrations. The Blavatsky Lecture was delivered at the Summer School of The Theosophical Society in England, The College of Ripon & York St John, Ripon, Yorkshire, Sunday 31 July 2000.


{{Col-break|width=15%}}
* [https://archive.org/details/BL2007GomesColonelOlcottAndTheHealingArts Colonel Olcott and the Healing Arts]. London: Theosophical Publishing House, 2007. 49 pages, illustrations, portraits. The Blavatsky Lecture was delivered at the Summer School of the Foundation for Theosophical Studies, the University of Leicester, Sunday 5 August 2007.


[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_2.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_2_thm.jpg]
* [https://archive.org/details/BL2017GomesAMultitudinousUniverse A Multitudinous Universe]. London: Theosophical Publishing House, 2017. 25 pages: illustrations (portraits). The Blavatsky Lecture was delivered at the Summer School of The Foundation for Theosophical Studies Hillscourt, Rose Hill  Rednall, Birmingham B45 8RS on Sunday 6 August 2017.


{{Col-break|width=30%}}
== Additional resources ==
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 3 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
considerations, (redeemed perhaps from being altogether selfish by the fact that I have others dependent on me) and half by the higher motives derived from the wish to be worthy of your friendship, and live up to the level of your best opinion of me. And then I always want to write to you in a perfectly honest way, i.e. to give you the reflection of my real feeling about the matters dealt with, so I let the selfish considerations appear where they do assert themselves rather than dress up my sentiments in false colours.
 
However I am ready to carry out the Phoenix program, – for the sake of doing the right thing, - on bad terms for myself if I can’t get good ones, and the only problem is how to
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_3.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_3_thm.jpg]
 
{{Col-break|width=30%}}


'''NOTES:'''
=== Articles ===


{{Col-end}}
The [[Union Index of Theosophical Periodicals]] lists [[https://theosophicalsociety.org.au/union_index/entries?q=Gomes&s=title|at least 58 articles mentioning Michael Gomes]. Many are reviews of his books.


== Page 4 ==
* [https://www.theosophical.org/publications/quest-magazine/a-blavatsky-revival-an-interview-with-michael-gomes A Blavatsky Revival: An Interview with Michael Gomes] by Richard Smoley. Published in ''Quest'' 100 no.3 (Summer 2012): 90-94.


{{Col-begin|width=98%}}
=== Video ===
{{Col-break|width=55%}}
* [https://www.youtube.com/watch?v=o6TTWy1scs4 Keynote Address: 150 Years of Theosophy] , followed by presentation to Mr. Gomes of the Subba Row Medal by Tim Boyd at the [[World Congress of the Theosophical Society (Adyar)|Twelfth World Congress]], Vancouver, 2025.
make the maximum effort to bring off that business after all, compatibly with a sort of reasonable compromise as to the sacrifices involved. I do not yet see my way clearly; I can only comment freely on the whole situation and all the various courses open and trust; for picking my way among the difficulties as I advance, to whatever light may come.


The Zemindar proposals <u>may</u> present themselves in some bearable aspect if they do so much the better, but the risk I see in that direction, arises from the very damaging influence that is always exerted on the character and career of any English paper, which can fairly be said to be in any way “sold” to a particular
* [https://www.youtube.com/watch?v=ZdCCh3NIARs HPB’s Esoteric Instructions], presented on July 18, 2016. This presentation, given at the 130th Summer National Convention of the Theosophical Society in America, explores the fascinating life and work of H. P. Blavatsky and invites us to discover transformative potentials in our own lives and for the world we live in.


{{Col-break|width=3%}}
* [https://www.youtube.com/watch?v=XAoD1gIVE-w The Dawning of the Theosophical Age] Presented on February 16, 2012. Twenty-five years ago, Michael Gomes' defining history, "The Dawning of the Theosophical Movement," was published. Celebrating the book's quarter-century in print, Michael Gomes speaks about the function of esoteric history, the use of tradition and lineage, and additional discoveries that he's made about the subject since 1987 when his book was first published.


{{Col-break|width=15%}}
* [https://www.youtube.com/watch?v=-JJCLTfKff The Secret of the Secret Doctrine Part 1] presented Dec 28, 2023 at the European School of Theosophy.


[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_4.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_4_thm.jpg]
* [https://www.youtube.com/watch?v=dNSx9xslVYw The Secret of the Secret Doctrine Part 3] presented Dec 28, 2023 at the European School of Theosophy.


{{Col-break|width=30%}}
* [https://www.youtube.com/watch?v=mwCbiK30FyQ The Secret of the Secret Doctrine Part 4] presented Dec 28, 2023 at the European School of Theosophy.


'''NOTES:'''
* [https://www.youtube.com/watch?v=aArPJidVsLw Who Was HPB?] Presented on July 16, 2016 at the 130th Summer National Convention of the Theosophical Society in America.
*


{{Col-end}}
* [https://www.youtube.com/watch?v=yWln6HMR5x8 Upon this Foundation is Wisdom Established] presented Dec 27, 2014 at international convention in Adyar.
 
== Page 5 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
interest. People are always more straitlaced about the behaviour of others than they are about themselves and there would be some affectation, of course, in the disapproval that would be expressed for a paper or editor sold to the Zemindars but none the less would it impede success. Their norm of the people I should have to work with would understand the higher considerations really impelling me to make terms with the Zemindars and the mere fact that I was known to have sacrificed my independence for the sake of getting my paper floated would leave me relatively helpless, and that would tend to make the paper fail.
 
You suggest that if I could wait indefinitely it might be possible to carry out the original project on the lines
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_5.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_5_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 6 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
first laid down. Well; in one sense of the words of course I can wait indefinitely that merely means living on here in a makeshift sort of way instead of taking a house and whatever literary engage[men]ts I can obtain by degrees and striking root in London. And the truth is I <u>cannot but</u> wait on indefinitely as long as it looks possible anyhow that the <u>Phoenix</u> may ultimately be realizable. Whatever engagements I may be obliged to accept here to live over the interval, if the capital were put down in India and the establishment of the paper were still desirable in your sight; of course I should throw up, (as soon as their terms would allow) whatever engagements I might have formed here and go out to India again in a worldly view, the indefinite
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_6.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_6_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 7 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
prolongation this way of uncertainty concerning the future is uncomfortable and embarrassing, but I should be far more unhappy in thinking I had done anything to sever myself from your sympathies than any amount of such discomfort would render me. So when we work the matter out in this even you yourself <u>cannot</u> give me back my promise. Loyalty to you is now too deeply engraved in my nature to let me be otherwise than always ready promise or no promise to do what you direct; &ndash; or try to, &ndash; and about such matters
as we are talking of there is no question about natural capacity.
 
The question which chiefly perplexes me is what I ought to do myself towards floating the paper, assuming that the Zemindar scheme collapses
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_7.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_7_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 8 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
If I could afford to go out to India at my own risk and go about trying to collect capital I dare say I might succeed, though I could not be certain. But that would cost so much money and time, &ndash; cutting both ways, draining my little resources and preventing me from doing anything to replenish them meanwhile, &ndash; that all things considered I cannot at present see that it is my duty to do this, i.e. I do not think you would counsel it.
 
I could however, begin a vast correspondence with everybody in India likely to be able in any way to promote the undertaking and try to float it that way. The only embarrassment here is that; &ndash; if I stay here, and
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_8.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_8_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 9 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
while I stay, the engagement I have been on the brink of forming with the <u>Pioneer</u> to write letters from there and from here, will be an essential part of my recourse. Now that engage[men]t’ [abbreviation?] will be offered to me in the understanding that I have abandoned all idea of returning to India. There will be no such pledge on my part, and nothing to prevent me from throwing up the correspondentship at any future times and returning to India, but it would hardly be compatible with its continuance at all for me to be busily engaged in a correspondence all over India, aiming after all at the restoration of the scheme, the apparent abandonment of which had been the circumstance giving rise to the engagement. On the
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_9.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_9_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 10 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
other hand by elaborate explanations I might be able to circumvent this difficulty, and the course here contemplated – going on with <u>Pioneer</u> correspondence from here and trying by letter work all the while to set the <u>Phoenix</u> project on its legs again, is the most practical course I can see before me. The worst of it is, that the results by such a method could only be worked out slowly, and it would not be likely that any paper could be actually started that way before the beginning of next cold weather in India.
 
Meanwhile Mme Blavatsky encloses a telegram from some one at Lucknow which says "Paper project settled" as if some efforts on the old lines had proved successful there. I do not feel much trust in this but it may be possible that
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_10.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_10_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 11 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
if the Zemindar scheme be abandoned, her agents may within less time than I could do as much by correspondence, succeed in getting the capital on something like the old lines. Then the question to be dealt with would be, when to start the paper. To do this on the plans already constructed, i.e  by means of plant and machinery got out from here, would mean a delay of six months from the date at which the capital was lodged to that at which the first number of the new paper could be issued. If such period came to an end in the middle of the hot weather at Calcutta, that would be a bad time at which to begin operations. But it might be possible to make a temporary arrangement for issuing the paper with some printing
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_11.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_11_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 12 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
firm in Calcutta. To engage assistants and make editorial arrangements would not exact so long a delay as would be required to get out plant &ndash; say 3 months from the date capital was paid in.
 
Above the 8th sphere. There is no more said in my book than appeared originally in the fragment written for the <u>Theos[ophis]t</u>, and I fancied that its publication there broadly gave it your <u>imprimatur</u>. In speculating upon the possible explanation of the apparent conflict between the obscuration theory in the book, and the state[ment] in one of your old letters quoted by Hume it suggests itself to my mind that the mystery may turn upon the survival on each planet
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_12.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_12_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 13 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
even during obscuration, of a small stagnant race hemmed in in some narrow limits &ndash; say the poles, &ndash; which would at the same time keep the physical types of the human and other species alive ready for the return of the great life wave and afford stepping stones round the chain for early advanced Egos. This arrange[men]t if so would square with the Noah’s Ark legend in its larger acceptation, &ndash; (the smaller acceptation having to do with race cataclysm)
 
I got this idea into my head one evening ... at Elberfeld, where Mrs Gebhard at the same time thought she saw a shadowy figure in the room for a moment. Could I have been impressed at the time and was her belief as to what she saw
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_13.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_13_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 14 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
well founded?
 
However I suspect that this matter too, even if I am right in my conjecture, - this planetary Noah’s ark arrangement, - is itself among the confidential topics. Perhaps before I can have an answer to this I may be able to write some Theosophical Essay embodying it, but in that case I will tell the Old Lady, if I sent the MS [manuscript] to her not to print it without express permission.
 
Another notion I have had about the Solomons Seal sign is that as spirit continues to struggle thro’ matter and free itself, the triangles may be conceived to be tending towards this position [thin triangle on top, thick triangle on bottom; within a circle] which tends the next moment to this [thin triangle on top, thick triangle on bottom – separated by a vertical line] in which the central point has
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_14.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_14_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 15 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
got out of his prison and can become a circle instead of a point by establishing free relations with the circle of infinity, so that as he grows he pushes the triangles far enough apart &ndash; separates by spirit sufficiently from the enthrallments of matter, &ndash; to get them into this position [thin triangle, circle, thick triangle &ndash; one on top of each other surrounded by dotted oval] when the original circle of the first drawing having become an ellipse (as in the dotted line) has supplied the side lines which make up the square. If this solution has any glimmerings of sense perhaps you will tell me. In the other case or in any indeed for even if the glimmerings are there it is very crude, it will
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_15.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_15_thm.jpg]  
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 16 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
probably give you some passing sensations of amusement.
 
I am very sorry that the Old Lady is held to be getting worse in some way that renders necessary the diversion of my correspondence from that familiar channel. Not that it matters an atom to me how letters are addressed provided they reach you, but I have a very affectionate feeling about the Old Lady and should be grieved to think she were any how getting into disgrace.
 
About Mrs Kingsford’s letter you enclose, I wrote to you already some time ago about my fear that she was not really loyal to the T.S. and nearly trying to annex it to her own inspirations. For some time past I have really been convinced that her selection
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_16.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_16_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 17 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
as president was a mistake. She is not a general favorite and is too disloyal to “The Brothers” I fear, to realize the amalgamation between your teachings and her inspirations or visions which I hoped for at first – trying to make the best of the situation as I found it. If the Society here, as some of them wish I know, elect me president when the officers are rechosen this winter, then I dare say Mrs K will quietly drop it. If she remains president I am thinking of forming an inner circle of members who on admittance shall solemnly declare their entire belief in and loyalty to you and yours. Then all my own efforts to teach would be concentrated on this inner circle. This wretched little "Kiddle" incident will serve as a test to sift the wheat
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_17.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_17_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 18 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
from the chaft [''sic'', chaff] in the formation of the inner circle. Has the Kiddle incident attracted your attention? I wrote to the [[H. P. Blavatsky|Old Lady]] to ask you about it if she had an opportunity, but was reluctant to worry about in writing to you hitherto. Is there any explanation to be had, or must the matter stand as a testament suited to weak nerves of our feebless [''sic'', feeblest]] neophytes? The worst of the situation in that case is that feeble neophytes would sometimes perhaps become strong if they were not tested.
 
By the bye I think I am not so truculently rebellious against the test system as you may give me credit for being, judging by several allusions you have made to the matter. I do not “revolt” against them as applied to myself, so much as I have sometimes been inclined
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_18.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_18_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 19 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
to question their policy, in application to the others. And the only remark I can remember to have made in writing on the subject, &ndash;  ages ago in reference to Ross Scott, &ndash; was partly due no doubt to irritation over collateral matters that I do not now remember anything about.
 
If you have leisure to write about any other matter than the principal business at present in hand, can you kindly tell me anything about [[Mary Gebhardt|Mrs Gebhardt’s]] occult prospects. There is a candidate for notice and help who may be safely tested to any extent; with nothing but her sex in her way I should think. I have written about her more than once to the Old Lady and no doubt if the matter is one you
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_19.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_19_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 20 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
are disposed to refer to all I have said about it will be already brought to your attention.
 
In conclusion if this long budget, &ndash; which I hope you will not find quite too extravagant and tax on your patience, &ndash; I should like to say that though anyone to whom ever you look up with reverence is too far above me to be thought of as the recipient of any messages from me, - still I am very grateful for the special concession in my favour which promises to keep my communications with you still open ; and if possible I should be glad if my grateful acknowledgement should be laid
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_20.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_20_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
* '''budget''' is an archaic expression for a large quantity of written material.
 
{{Col-end}}
 
== Page 21 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
before Him to whom they are due.
 
Y[ou]r affectionate Ward<br>
AP Sinnett
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_21.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_21_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Page 22 ==
 
{{Col-begin|width=98%}}
{{Col-break|width=55%}}
'''Note written by K. H. in blue ink diagonally across the top of page 22, which is otherwise empty.'''
 
{{Col-break|width=3%}}
 
{{Col-break|width=15%}}
 
[http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_22.jpeg http://www.theosophy.wiki/mywiki/images/ML/UnpubKH2_22_thm.jpg]
 
{{Col-break|width=30%}}
 
'''NOTES:'''
*
 
{{Col-end}}
 
== Context and background ==
'''UPDATE THIS SECTION'''<br>
'''UPDATE THIS SECTION'''<br>
The next known letter from K. H. to Sinnett was [[Mahatma Letter No. 111]] (in chronological numbering system, or No. 59 in the Barker system). That is quite a long letter covering many subjects.
 
== Physical description of letter ==
 
Eleven sheets of paper were written on both sides. Notations by K.H. are in blue ink. This letter is in a private collection.
 
== Publication history ==
 
This letter has never been published before.
 
== Commentary about this letter ==
 
The chief significance of this letter is that it is a rare example of Sinnett's side of his correspondence with the Mahatmas, and that [[H. P. Blavatsky|Madame Blavatsky]] was instructed to show it to [[Henry Steel Olcott]] and to preserve it.
 
== Additional resources ==


== Notes ==
== Notes ==
<references/>
<references/>


[[Category:ML from Koot Hoomi]]  
[[Category:Lecturers|Gomes, Michael]]
[[Category:ML to A. P. Sinnett]]
[[Category:TS Adyar|Gomes, Michael]]
[[Category:ML with images]]
[[Category:Nationality Canadian|Gomes, Michael]]
[[Category:Writers|Gomes, Michael]]
[[Category:Librarians|Gomes, Michael]]
[[Category:People|Gomes, Michael]]

Latest revision as of 19:22, 27 January 2026

UNDER CONSTRUCTION
UNDER CONSTRUCTION

Michael Gomes with Subba Row Medal, 2025

Michael Gomes (1951- ) is a Canadian-American theosophical historian, writer, and researcher. In 2025 the General Council of the Theosophical Society awarded him the Subba Row Medal in recognition of his contribution to theosophical literature. Since 1995 he has been the director of the Emily Sellon Memorial Library in New York City.

Early life

Gomes was born a British subject on the Crown colony of Trinidad, becoming a Canadian citizen in 1965. He became a member of the Theosophical Society in 1968 at the age of 17, joining through the historic Toronto TS. Since 1973 he has lived in New York City. During the 1970s he was an assistant to the British American designer, Charles James, working in his archives, and after that as a director of publicity for a New York music company. He studied South Asian history and culture at Columbia University and spent three years at the International Headquarters of the Theosophical Society at Adyar, Madras, working mainly in the archives. He has travelled widely in India, spending time at the major locations connected with the spread of Theosophy—Bombay, Calcutta, Varanasi, Amritsar, Simla, and, of course, Madras, now Chennai. He was invited by the Theosophical Society in England to deliver their prestigious Blavatsky Lecture on three occasions, an honor shared only with Radha Burnier and E. L. Gardner.

Beatrice Hastings Collection

Michael Gomes began his career as a theosophical researcher in the early 1970s by cataloguing the collection of books, papers, typescripts and correspondence of the English theosophical historian, Beatrice Hastings (1879-1943). Mrs. Hastings published her defining studies on the case for H. P. Blavatsky, including the only analysis of Emma Coulomb’s accusatory pamphlet, in England in 1937-38. Before writing about Blavatsky, Hasting had been an editor of one of England’s most noted literary magazines and had later moved to Paris and served as a muse for the Italian painter, Amodeo Modigliani, who did several paintings of her. After her death, her papers were sent to A. E. S. Smythe, General Secretary of the Canadian Section of the TS, who deposited them at the HPB Library in British Columbia. Having access to Hastings’ material and cataloguing her vast correspondence provided Gomes with valuable skills in the years to come. A tireless researcher, he travelled to Worthing, England, to meet the executor of Hastings’ estate, who knew her personally. Some of the results of his research are cited in Stephen Gray’s comprehensive biography Beatrice Hastings: A Literary Life[1], and his own “Beatrice Hastings and ‘The Defence of Madame Blavatsky.’” Assessing her contribution, he concludes that “Beatrice Hastings brought a new impetus to the field of theosophical research, and in the decades following her death, her insistence on thorough documentation proved a marked influence on other writers.”[2] Hastings’ rigorous standards proved a marked influence on those who took up the case after her, the late K.F. Vania of Bombay, and Walter A. Carrithers of Fresno, California.

Theosophical History

After exhausting the resources of libraries and archives in North America and England, Gomes spent a year at the Archives at the International Headquarters of the Theosophical Society at Adyar, Madras, India, where he would return for another two years. During his stay in 1984-85, he would have the opportunity of perusing the numerous volumes of press scrapbooks put together by Mme. Blavatsky, the handwritten diaries of Col. Olcott, their correspondence and other artifacts relating to the history of the Theosophical Society. While there he arranged and catalogued HPB’s collection of books in the archives.[3] He claims to be the only person known to have gone through the entire card catalog of the Adyar Library. The results of his research appeared in 1987 as The Dawning of the Theosophical Movement, the first full examination of the origins of the movement.

Supplemental to this, was a seven-part series titled "Studies in Early American Theosophical History." Published in The Canadian Theosophist from Jan. 1989 to Jan. 1991, it dealt “with those issues which although only slightly mentioned in that book, could have more to say” using in-depth analysis of original documents, such as the Minute Book of the Theosophical Society for 1875/76.

Gomes followed this with a massive bibliography on Theosophy in the Nineteenth Century in 1994. Providing annotated commentary for over a thousand items related to the subject, it covered not only material about Blavatsky and the movement but also gave the first inventory of theosophical literature published in the nineteenth century. It was the result of a seven-year search through libraries and archives in the U.S., Canada, England and India. The author of a number of studies, articles and monographs, such as The Coulomb Case—1884-1984, (1985, 2005), an examination of the events contributing to this incident and its results; “Nehru’s Theosophical Tutor: F.T. Brooks” (1998), a portrait of the person who introduced the future prime minister of India to Theosophy; “The Making of The Secret Doctrine” (1988) written for the centenary of the book’s publication, and translated into French, Dutch, Swedish and Italian; and the entry on “H.P. Blavatsky and Theosophy” in The Cambridge Handbook of Western Mysticism and Esotericism (2016), his writings have brought increased recognition to the subject outside of the theosophical movement.

The Blavatsky Writings Project

Commemorating the centenary of HPB’s passing in 1991, the Theosophical Publishing House at Adyar issued HPB Teaches, a one volume anthology of Mme. Blavatsky’s vast magazine and newspaper output compiled by Gomes. This began a project that would oversee the production of six volumes of HPB’s writings. In 1997 Quest Books in the U.S. released his abridgement of Blavatsky’s two volume Isis Unveiled. Removing some 1,200 pages, the abridgement brought into sharp relief the basic assumptions that the book was trying to argue for. His abridgement of The Secret Doctrine released by Tarcher/Penguin in 2009 provided the first critical edition of the famous stanzas that form the book, based on the various readings of the text. The next year, his transcription of Blavatsky’s comments on The Secret Doctrine from stenographic reports of the 1889 meetings of the Blavatsky Lodge in London, was issued in The Hague in the Netherlands. A bibliography put together by him of the numerous studies about The Secret Doctrine was published in the December 2013 Theosophist.[4] In 2015 his edition of HPB’s Esoteric Instructions, featuring the original color and black and white folding plates, was released by TPH Adyar, making this material more available. The publication in 2025 of the H. P. Blavatsky Collected Writings Russian Serials volume edited by Gomes, which also concluded the series, brought the first English translations of Blavatsky’s writings about life in America during her stay in the 1870s and personal insights about her views on life in India. His editions have helped make H. P. Blavatsky’s voluminous writings more approachable and accessible.

Elisabeth Trumpler, Michael Gomes, and Lakshmi Narayanaswami in June, 2000

Library and archives work

UNDER CONSTRUCTION
UNDER CONSTRUCTION
In 1995, Michael Gomes became director of the Emily Sellon Memorial Library, housed in the New York Theosophical Society's building in Manhattan.

A library union catalog was first established in June, 2000, with funding from the Sellon family and the Kern Foundation. A new automated library system was established to support a Web-based catalog at the Henry S. Olcott Memorial Library, shared with the Krotona Library and the Emily Sellon Memorial Library. Librarians Elisabeth Trumpler of Olcott, Lakshmi Narayanaswami of the Krotona Institute and Michael Gomes of New York spent a week in training sessions before the system was implemented.

Presentations and lectures

Apart from his numerous publications, Michael Gomes has been an active participant in a number of major academic conferences on the subject of Theosophy. He was a presenter at the first academic conference devoted to Theosophy; chaired by James Santucci at the American Academy of Religion Annual Meeting in Chicago, 1994, the panel included Antoine Faivre, Jean-Pierre Laurent and others who had defined esotericism as a field of academic study. He has presented papers at the Legacies of Theosophy Conference at the University of Sydney in 2010, the Enchanted Modernities Conference at Columbia University, 2015, and Theosophy and the Study of Religion Conference at the Center for the Study of World Religions, Harvard University, 2019, among others. He has also presented on the subject at non-theosophical conferences, such as the Buddhist Themes in Modern Indian Literature National Seminar held by the Institute of Asian Studies, University of Madras, in 1991, the first all-India conference on the subject.

Regarded as “one of today’s most respected writers on esoteric movements, as well known to readers of occult and esoteric literature as to students and scholars of modern religion,”[5] his work helped fuel what has been described as “A Blavatsky Renaissance” in the 1980s and 1990s. Joy Mills wrote in the 1980s that “Among the best and most careful researchers into theosophical history, both thorough in method and objective in presentation, is Michael Gomes.”[6] In his letter announcing the award of the Subba Row Medal to Gomes in 2025, Tim Boyd, International President of the Theosophical Society, noted that a deciding factor was that “Over the past four decades your contribution to the literature related to Theosophy and the theosophical movement has been substantial.”[7]

“Aside from accessing the mental world that the people around Blavatsky inhabited, there is the temporal aspect of their lives, the physicality of it, the geography of place,” Gomes wrote in a note to his 2017 Blavatsky Lecture, describing his historical process and method. “This is why I have always stressed the value of on-the-ground research. Locating A. O. Hume’s home in Simla, North India, gave a spatial understanding of the events that had occurred when Blavatsky was his guest. In knowing the limitations and extremes of these situations one begins to understand and appreciate the remarkable contribution of those early Theosophists who risked ridicule and scorn so one could enjoy freedom of belief.”[8]

Writings

Cover of The Secret Doctrine

Articles

The Union Index of Theosophical Periodicals lists 110 articles by Michael Gomes.

Books and pamphlets











Published Blavatsky Lectures

  • Colonel Olcott and the Healing Arts. London: Theosophical Publishing House, 2007. 49 pages, illustrations, portraits. The Blavatsky Lecture was delivered at the Summer School of the Foundation for Theosophical Studies, the University of Leicester, Sunday 5 August 2007.
  • A Multitudinous Universe. London: Theosophical Publishing House, 2017. 25 pages: illustrations (portraits). The Blavatsky Lecture was delivered at the Summer School of The Foundation for Theosophical Studies Hillscourt, Rose Hill Rednall, Birmingham B45 8RS on Sunday 6 August 2017.

Additional resources

Articles

The Union Index of Theosophical Periodicals lists [least 58 articles mentioning Michael Gomes. Many are reviews of his books.

Video

  • HPB’s Esoteric Instructions, presented on July 18, 2016. This presentation, given at the 130th Summer National Convention of the Theosophical Society in America, explores the fascinating life and work of H. P. Blavatsky and invites us to discover transformative potentials in our own lives and for the world we live in.
  • The Dawning of the Theosophical Age Presented on February 16, 2012. Twenty-five years ago, Michael Gomes' defining history, "The Dawning of the Theosophical Movement," was published. Celebrating the book's quarter-century in print, Michael Gomes speaks about the function of esoteric history, the use of tradition and lineage, and additional discoveries that he's made about the subject since 1987 when his book was first published.
  • Who Was HPB? Presented on July 16, 2016 at the 130th Summer National Convention of the Theosophical Society in America.

Notes

  1. Viking/Penguin, South Africa, 2004.
  2. Gomes, “Beatrice Hastings and ‘The Defence of Madame Blavatsky.’” Introduction to the Edmonton T.S. 1988 edition of Beatrice Hastings’ Solovyoff’s Fraud.
  3. Gomes, A Catalogue of Books Belonging to H.P. Blavatsky in the Archives of the Theosophical Society at Adyar, Madras, India. Theosophical Research Monographs, No. 1, 1995.
  4. Gomes, “The Secret Doctrine: Book of Books,” The Theosophist 135 (December 2013): 6-14.
  5. Theosophical Society, Author bio in the 2025 Vancouver World Congress program.
  6. Mills, The Theosophist, February 1988.
  7. Tim Boyd, President, T.S. notification letter to Gomes, 31 Dec 2024.
  8. Gomes, A Multitudinous Universe: The Blavatsky Lecture at 100. London: Theosophical Publishing House, 2017, 25.